قَالَ فَبِمَآ أَغْوَيْتَنِى لَأَقْعُدَنَّ لَهُمْ صِرَٰطَكَ ٱلْمُسْتَقِيمَ 16
Translations
[Satan] said, "Because You have put me in error, I will surely sit in wait for them [i.e., mankind] on Your straight path.
Transliteration
Qāla fa-bimā aghwaytanī la-aqʿudanna lahum ṣirāṭaka al-mustaqīm
Tafsir (Explanation)
Iblis responds to Allah's reprieve by swearing that he will sit in wait on the straight path of Allah to lead humanity astray, as a consequence of Allah allowing him respite until the Day of Judgment. Classical scholars like Ibn Kathir and Al-Tabari interpret this as Iblis's declaration of enmity toward mankind and his determination to prove that humans are unworthy of the honor Allah bestowed upon them. This ayah illustrates Iblis's malevolent resolve and reveals the nature of his deception—he will not use force but rather will subtly waylay those on the path to righteousness.
Revelation Context
This ayah is part of the dialogue between Allah and Iblis following the latter's expulsion from divine mercy due to his refusal to bow to Adam. The context encompasses Surah 7:11-18, where Allah grants Iblis's request for respite until the Day of Judgment, and Iblis responds with this oath. This exchange establishes the cosmic struggle between guidance and misguidance that pervades human existence.
Related Hadiths
The hadith in Sahih Bukhari (3288) relates that the Prophet ﷺ said Iblis places his throne upon water and sends forth his troops, with the closest to him being those most successful in causing discord. Additionally, Surah 15:39-44 provides Iblis's own elaboration of this same theme, where he vows to mislead humanity except Allah's sincere servants.
Themes
Key Lesson
This ayah reminds believers that spiritual struggle is an inescapable reality and that remaining steadfast on the straight path requires constant vigilance and reliance on Allah's guidance. It teaches that while Iblis and his forces work to lead us astray, Allah has provided us with revelation, intellect, and the capacity to choose righteousness, making our accountability real and our moral choices consequential.
Related Ayahs
أَوَلَمْ يَنظُرُوا۟ فِى مَلَكُوتِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَىْءٍ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْ ۖ فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ
Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?
قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌ وَغَضَبٌ ۖ أَتُجَـٰدِلُونَنِى فِىٓ أَسْمَآءٍ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلْطَـٰنٍ ۚ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ
[Hūd] said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them, you and your fathers, for which Allāh has not sent down any authority? Then wait; indeed, I am with you among those who wait."
تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ مِن قَبْلُ ۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَـٰفِرِينَ
Those cities - We relate to you, [O Muḥammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before. Thus does Allāh seal over the hearts of the disbelievers.
۞ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ
And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.