قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ 15
Translations
[Allāh] said, "Indeed, you are of those reprieved."
Transliteration
Qala innaka mina al-munzareen
Tafsir (Explanation)
Allah responds to Iblis's request for respite until the Day of Judgment by granting him a period of reprieve. Classical scholars like Al-Tabari and Ibn Kathir explain that 'al-munzareen' (those given respite) refers to those who have been granted a delay in their punishment, and this delay extends until the Day of Judgment. This ayah demonstrates Allah's wisdom in allowing Iblis time to test mankind, which serves as a trial for human beings and a means of distinguishing between the righteous and the wicked.
Revelation Context
This ayah occurs within the narrative of Iblis's expulsion from Paradise following his refusal to prostrate to Adam. After his expulsion, Iblis requests respite until the Day of Judgment, and Allah grants his request in this verse. This dialogue illuminates the theological basis for human temptation and the cosmic struggle between guidance and misguidance that continues until Judgment Day.
Related Hadiths
The hadith in Sahih Muslim regarding the creation of the jinn and their nature relates to understanding Iblis's character. Additionally, the Quranic narrative in Surah Al-Kahf (18:50) explicitly identifies Iblis as being from the jinn, providing important context for his nature and rebellion.
Themes
Key Lesson
This ayah teaches us that Satan's continued existence and influence over humanity until Judgment Day is part of Allah's divine wisdom and design, serving as a test for believers. Understanding this reality should strengthen our vigilance against evil whispers and deepen our reliance upon Allah for guidance and protection.
Related Ayahs
وَكَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ وَلَعَلَّهُمْ يَرْجِعُونَ
And thus do We [explain in] detail the verses, and perhaps they will return.
فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَـٰثِمِينَ
So the earthquake seized them, and they became within their home [corpses] fallen prone.
وَلَوْ شِئْنَا لَرَفَعْنَـٰهُ بِهَا وَلَـٰكِنَّهُۥٓ أَخْلَدَ إِلَى ٱلْأَرْضِ وَٱتَّبَعَ هَوَىٰهُ ۚ فَمَثَلُهُۥ كَمَثَلِ ٱلْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَث ۚ ذَّٰلِكَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا ۚ فَٱقْصُصِ ٱلْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ
And if We had willed, We could have elevated him thereby, but he adhered [instead] to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought.
وَإِذَا فَعَلُوا۟ فَـٰحِشَةً قَالُوا۟ وَجَدْنَا عَلَيْهَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا بِهَا ۗ قُلْ إِنَّ ٱللَّهَ لَا يَأْمُرُ بِٱلْفَحْشَآءِ ۖ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
And when they commit an immorality, they say, "We found our fathers doing it, and Allāh has ordered us to do it." Say, "Indeed, Allāh does not order immorality. Do you say about Allāh that which you do not know?"