قَالَ يَـٰمُوسَىٰٓ إِنِّى ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَـٰلَـٰتِى وَبِكَلَـٰمِى فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّـٰكِرِينَ 144
Translations
[Allāh] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful."
Transliteration
Qala ya Musa inni istafaytuka 'ala an-nasi bi-risalati wa bi-kalam fahkudh ma atytuka wa kun min ash-shakirin
Tafsir (Explanation)
Allah addresses Musa (Moses) after his return from Mount Sinai, declaring that He has chosen him above all people through His messages and direct speech (Kalam Allah). This ayah emphasizes Musa's unique station as one of the five greatest messengers (Ulul-'Azm) who communicated directly with Allah. Classical scholars like Ibn Kathir note that 'istafaytuka' (chosen you) denotes exclusive selection for prophethood and closeness to Allah, while 'bi-kalam' refers to Allah speaking to Musa directly without intermediary—a distinction that elevated Musa's rank among the prophets.
Revelation Context
This ayah occurs in the narrative of Musa's forty-day absence on Mount Sinai receiving the Torah (Tawrah). Upon his return, he discovers the Israelites have fashioned a golden calf in his absence. After his initial anger and reproach, Allah consoles him with this statement, reminding him of his chosen status and divine favor, contextualizing his responsibility and consoling his distress over his people's transgression.
Related Hadiths
The Prophet Muhammad (ﷺ) said regarding the Messengers of Strong Will: 'Five messengers were given strong determination: Nuh, Ibrahim, Musa, 'Isa, and I.' (Sahih Muslim 165). Additionally, Musa is mentioned in numerous hadiths as one of the closest to Allah, such as in the night journey (Isra') where he is encountered in the fifth heaven (Sunan an-Nasa'i).
Themes
Key Lesson
This ayah teaches us that divine favor brings commensurate responsibility, and that true honor lies not in worldly prestige but in being chosen for service to Allah. Modern believers should recognize that whatever gifts or positions Allah grants require gratitude and faithful stewardship in fulfilling their purpose.
Related Ayahs
وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّ ۚ فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful.
قَالُوٓا۟ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَا ۚ قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى ٱلْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ
They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."
أَوَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ
Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?
۞ وَٱكْتُبْ لَنَا فِى هَـٰذِهِ ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْـَٔاخِرَةِ إِنَّا هُدْنَآ إِلَيْكَ ۚ قَالَ عَذَابِىٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُ ۖ وَرَحْمَتِى وَسِعَتْ كُلَّ شَىْءٍ ۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَـٰتِنَا يُؤْمِنُونَ
And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allāh] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakāh and those who believe in Our verses-