مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَـَٔاتٍ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ 5
Translations
Whoever should hope for the meeting with Allāh - indeed, the term [decreed by] Allāh is coming. And He is the Hearing, the Knowing.
Transliteration
Man kāna yarjū liqā'a Allāhi fa-inna ajala Allāhi la-ātin wa-huwa as-samī'u al-'alīm
Tafsir (Explanation)
This ayah emphasizes that whoever hopes to meet Allah (in the Hereafter) should know that Allah's appointed term will surely come to pass. Classical scholars like Ibn Kathir and Al-Qurtubi interpret this as an exhortation to prepare for the Day of Judgment through righteous deeds, as death and the meeting with Allah are inevitable certainties. The ayah affirms that Allah is All-Hearing and All-Knowing of all intentions and actions, making accountability inescapable.
Revelation Context
This ayah appears in Surah Al-'Ankabut, a Meccan chapter that addresses believers facing persecution and trials in Mecca. The surah's broader theme concerns patience in faith and the inevitability of Allah's judgment, contextualizing this verse within warnings to disbelievers and encouragement to believers to remain steadfast, knowing that the Final Hour will certainly arrive.
Related Hadiths
The Prophet Muhammad (ﷺ) said: 'The best of you are those who have the best character' (Sahih Bukhari 3331), reflecting the importance of preparing for meeting Allah through righteous conduct. Additionally, in Sahih Muslim, the Prophet emphasized remembering death frequently, as it 'purifies deeds' (an-Nasa'i 3371).
Themes
Key Lesson
Believers should constantly remember that meeting Allah is inevitable and cultivate awareness (taqwa) through righteous deeds and sincere intentions, knowing that Allah witnesses all actions and inner states. This perspective should motivate conscious living and spiritual preparation in the present life.
Related Ayahs
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِٱلْحَقِّ لَمَّا جَآءَهُۥٓ ۚ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْكَـٰفِرِينَ
And who is more unjust than one who invents a lie about Allāh or denies the truth when it has come to him? Is there not in Hell a [sufficient] residence for the disbelievers?
إِنَّمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ أَوْثَـٰنًا وَتَخْلُقُونَ إِفْكًا ۚ إِنَّ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَٱبْتَغُوا۟ عِندَ ٱللَّهِ ٱلرِّزْقَ وَٱعْبُدُوهُ وَٱشْكُرُوا۟ لَهُۥٓ ۖ إِلَيْهِ تُرْجَعُونَ
You only worship, besides Allāh, idols, and you produce a falsehood. Indeed, those you worship besides Allāh do not possess for you [the power of] provision. So seek from Allāh provision and worship Him and be grateful to Him. To Him you will be returned."
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥٓ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Allāh extends provision for whom He wills of His servants and restricts for him. Indeed Allāh is, of all things, Knowing.
يَـٰعِبَادِىَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ أَرْضِى وَٰسِعَةٌ فَإِيَّـٰىَ فَٱعْبُدُونِ
O My servants who have believed, indeed My earth is spacious, so worship only Me.