قَالُوا۟ نَفْقِدُ صُوَاعَ ٱلْمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمْلُ بَعِيرٍ وَأَنَا۠ بِهِۦ زَعِيمٌ 72
Translations
They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."
Transliteration
Qaaluu nafqidu swaa'a al-maliki wa liman jaa'a bihi himlu ba'irin wa ana bihi za'eem
Tafsir (Explanation)
The officials of Egypt announce that the King's drinking cup (al-swaa') is missing and offer a reward of a camel-load of grain to whoever brings it back, with one of them guaranteeing this reward. This occurs after Yusuf's brothers have been accused of theft as part of Yusuf's plan to detain his youngest brother Binyamin. Classical scholars like Al-Tabari and Ibn Kathir explain that the swaa' was the King's cup used for measuring grain and drinking, and the reward reflects the cup's value to the King, setting the stage for Yusuf to frame Binyamin and keep him in Egypt.
Revelation Context
This ayah is part of the narrative sequence in Surah Yusuf describing Yusuf's reunion with his brothers in Egypt. After his brothers arrive seeking provisions, Yusuf devises a plan to keep his youngest brother Binyamin with him by planting the King's cup in his belongings. This verse presents the announcement of the missing cup and the reward, demonstrating divine wisdom working through seemingly intricate circumstances.
Related Hadiths
While no hadith directly addresses this specific ayah, the general theme of truthfulness and divine providence is reflected in the hadith: 'The closest to me on the Day of Resurrection will be those who are most truthful in speech' (Tirmidhi). The surah's overall theme of patience and divine wisdom is central to Islamic tradition.
Themes
Key Lesson
This ayah reminds us that Allah's plan often unfolds through complex circumstances and apparent difficulties, and that those with wisdom and patience can navigate challenges while maintaining their integrity and faith. It teaches believers to trust in divine providence even when situations seem unclear or challenging.
Related Ayahs
نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَـٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ لَمِنَ ٱلْغَـٰفِلِينَ
We relate to you, [O Muḥammad], the best of stories in what We have revealed to you of this Qur’ān although you were, before it, among the unaware.
يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفْتِنَا فِى سَبْعِ بَقَرَٰتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنۢبُلَـٰتٍ خُضْرٍ وَأُخَرَ يَابِسَـٰتٍ لَّعَلِّىٓ أَرْجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمْ يَعْلَمُونَ
[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people [i.e., the king and his court]; perhaps they will know [about you]."
قَالُوا۟ تَٱللَّهِ إِنَّكَ لَفِى ضَلَـٰلِكَ ٱلْقَدِيمِ
They said, "By Allāh, indeed you are in your [same] old error."
قَالُوٓا۟ أَضْغَـٰثُ أَحْلَـٰمٍ ۖ وَمَا نَحْنُ بِتَأْوِيلِ ٱلْأَحْلَـٰمِ بِعَـٰلِمِينَ
They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams."