قَالُوا۟ نَفْقِدُ صُوَاعَ ٱلْمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمْلُ بَعِيرٍ وَأَنَا۠ بِهِۦ زَعِيمٌ 72
Translations
They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."
Transliteration
Qaaluu nafqidu swaa'a al-maliki wa liman jaa'a bihi himlu ba'irin wa ana bihi za'eem
Tafsir (Explanation)
The officials of Egypt announce that the King's drinking cup (al-swaa') is missing and offer a reward of a camel-load of grain to whoever brings it back, with one of them guaranteeing this reward. This occurs after Yusuf's brothers have been accused of theft as part of Yusuf's plan to detain his youngest brother Binyamin. Classical scholars like Al-Tabari and Ibn Kathir explain that the swaa' was the King's cup used for measuring grain and drinking, and the reward reflects the cup's value to the King, setting the stage for Yusuf to frame Binyamin and keep him in Egypt.
Revelation Context
This ayah is part of the narrative sequence in Surah Yusuf describing Yusuf's reunion with his brothers in Egypt. After his brothers arrive seeking provisions, Yusuf devises a plan to keep his youngest brother Binyamin with him by planting the King's cup in his belongings. This verse presents the announcement of the missing cup and the reward, demonstrating divine wisdom working through seemingly intricate circumstances.
Related Hadiths
While no hadith directly addresses this specific ayah, the general theme of truthfulness and divine providence is reflected in the hadith: 'The closest to me on the Day of Resurrection will be those who are most truthful in speech' (Tirmidhi). The surah's overall theme of patience and divine wisdom is central to Islamic tradition.
Themes
Key Lesson
This ayah reminds us that Allah's plan often unfolds through complex circumstances and apparent difficulties, and that those with wisdom and patience can navigate challenges while maintaining their integrity and faith. It teaches believers to trust in divine providence even when situations seem unclear or challenging.
Related Ayahs
وَلَمَّا دَخَلُوا۟ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِى عَنْهُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِلَّا حَاجَةً فِى نَفْسِ يَعْقُوبَ قَضَىٰهَا ۚ وَإِنَّهُۥ لَذُو عِلْمٍ لِّمَا عَلَّمْنَـٰهُ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.
ثُمَّ يَأْتِى مِنۢ بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِّمَّا تُحْصِنُونَ
Then will come after that seven difficult [years] which will consume what you advanced [i.e., saved] for them, except a little from which you will store.
وَقَالَ يَـٰبَنِىَّ لَا تَدْخُلُوا۟ مِنۢ بَابٍ وَٰحِدٍ وَٱدْخُلُوا۟ مِنْ أَبْوَٰبٍ مُّتَفَرِّقَةٍ ۖ وَمَآ أُغْنِى عَنكُم مِّنَ ٱللَّهِ مِن شَىْءٍ ۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely."
يَـٰصَـٰحِبَىِ ٱلسِّجْنِ ءَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ
O [my] two companions of prison, are separate lords better or Allāh, the One, the Prevailing?