قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِٱلْحَقِّ وَهُوَ ٱلْفَتَّاحُ ٱلْعَلِيمُ 26
Translations
Say, "Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge."
Transliteration
Qul yajma'u baynanā rabbunā thumma yaftahu baynanā bil-haqqi wa huwa al-fattāhu al-'alīm
Tafsir (Explanation)
The Prophet (ﷺ) is commanded to tell the disbelievers that Allah will gather them all on the Day of Judgment and then judge between them with perfect justice and truth. Al-Tabari and Ibn Kathir emphasize that "al-Fattah" (the Opener/Judge) refers to Allah's ability to decisively judge and separate truth from falsehood, while "al-'Alim" (the All-Knowing) indicates His complete knowledge of all secrets and deeds, making His judgment absolutely just and final.
Revelation Context
This ayah appears in Surah Saba, a Meccan surah primarily addressing the disbelievers' rejection of the message and their mockery of the Prophet. The context involves the Quraysh's denial of resurrection and the Day of Judgment, to which this ayah responds by affirming Allah's ultimate authority to gather all humanity and judge with absolute justice.
Related Hadiths
The theme of divine judgment relates to Sahih Muslim's hadith about the Day of Judgment where the Prophet (ﷺ) said, 'The most truthful word spoken by any poet is the word of Umayyah ibn Abi al-Salt: "And all that is besides Allah shall perish."' This reinforces the certainty of Allah's judgment separating truth from falsehood.
Themes
Key Lesson
This ayah reassures believers of ultimate divine justice and warns disbelievers of inevitable accountability, teaching us that no dispute will remain unresolved before Allah's perfect wisdom. It encourages trust in Allah's judgment even when worldly injustices seem apparent, as He alone possesses complete knowledge and authority to judge between all matters.
Related Ayahs
قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ لِلَّذِينَ ٱسْتُضْعِفُوٓا۟ أَنَحْنُ صَدَدْنَـٰكُمْ عَنِ ٱلْهُدَىٰ بَعْدَ إِذْ جَآءَكُم ۖ بَلْ كُنتُم مُّجْرِمِينَ
Those who were arrogant will say to those who were oppressed, "Did we avert you from guidance after it had come to you? Rather, you were criminals."
وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ
And Iblees had already confirmed through them his assumption, so they followed him, except for a party of believers.
قُلْ إِنَّ رَبِّى يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥ ۚ وَمَآ أَنفَقْتُم مِّن شَىْءٍ فَهُوَ يُخْلِفُهُۥ ۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ
Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers."
وَلِسُلَيْمَـٰنَ ٱلرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ ۖ وَأَسَلْنَا لَهُۥ عَيْنَ ٱلْقِطْرِ ۖ وَمِنَ ٱلْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِۦ ۖ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ ٱلسَّعِيرِ
And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.