Az-Zukhruf · Ayah 19

وَجَعَلُوا۟ ٱلْمَلَـٰٓئِكَةَ ٱلَّذِينَ هُمْ عِبَـٰدُ ٱلرَّحْمَـٰنِ إِنَـٰثًا ۚ أَشَهِدُوا۟ خَلْقَهُمْ ۚ سَتُكْتَبُ شَهَـٰدَتُهُمْ وَيُسْـَٔلُونَ 19

Translations

And they described the angels, who are servants of the Most Merciful, as females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.

Transliteration

Wa ja'alū al-malā'ikah alladhīn hum 'ibād ar-raḥmān ināthā. A shahidū khalqahum. Satukhtab shahādatuhum wa yus'alūn.

Tafsir (Explanation)

This ayah rebukes the pre-Islamic Arabs who attributed female genders to the angels and made them daughters of Allah. The verse challenges their absurd claim by asking whether they witnessed the creation of these angels, implying they have no evidence for such a belief. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that this represents both theological error (denying Allah's transcendence) and logical fallacy (claiming knowledge of divine matters without witnessing them), and warns that their false testimony will be recorded and they will be questioned about it on the Day of Judgment.

Revelation Context

This ayah addresses the pagan Arab practice of attributing children to Allah and identifying angels as female beings—specifically reflecting their worship practices where they associated angels (particularly Lat, Uzza, and Manat) as daughters of God. The surah Az-Zukhruf focuses on refuting polytheistic practices and false beliefs prevalent among the Quraysh, making this ayah central to its polemic against shirk (associating partners with Allah).

Related Hadiths

The practice referenced is addressed in hadith collections regarding pre-Islamic beliefs. Related is the hadith in Sahih Muslim where the Prophet (ﷺ) mentioned the angels as servants of Allah without gender attributes, contrasting with pagan beliefs. Additionally, hadiths in Sunan Ibn Majah discuss how the mushrikūn claimed the angels were daughters of Allah, which the Quran repeatedly refutes.

Themes

Refutation of shirk (polytheism and false associations with Allah)The nature and status of angels as genderless servants of AllahLogical fallacy of claiming knowledge without evidenceDivine accountability and recording of deedsCorrection of pre-Islamic Arabian theological errors

Key Lesson

Believers should not attribute to Allah or His creation what they have not witnessed or verified through revelation, and should recognize that all false claims and testimony will be held to account before Allah. This teaches the importance of basing beliefs on evidence from divine sources rather than cultural assumptions or inherited practices.

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Related Ayahs

43:24Az-Zukhruf

۞ قَـٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ ۖ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَـٰفِرُونَ

[Each warner] said, "Even if I brought you better guidance than that [religion] upon which you found your fathers?" They said, "Indeed we, in that with which you were sent, are disbelievers."

43:3Az-Zukhruf

إِنَّا جَعَلْنَـٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ

Indeed, We have made it an Arabic Qur’ān that you might understand.

43:32Az-Zukhruf

أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ ۚ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَـٰتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا ۗ وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ

Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.

43:33Az-Zukhruf

وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَـٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ

And if it were not that the people would become one community [of disbelievers], We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount.