وَأَذَٰنٌ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوْمَ ٱلْحَجِّ ٱلْأَكْبَرِ أَنَّ ٱللَّهَ بَرِىٓءٌ مِّنَ ٱلْمُشْرِكِينَ ۙ وَرَسُولُهُۥ ۚ فَإِن تُبْتُمْ فَهُوَ خَيْرٌ لَّكُمْ ۖ وَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللَّهِ ۗ وَبَشِّرِ ٱلَّذِينَ كَفَرُوا۟ بِعَذَابٍ أَلِيمٍ 3
Translations
And [it is] an announcement from Allāh and His Messenger to the people on the day of the greater pilgrimage that Allāh is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allāh. And give tidings to those who disbelieve of a painful punishment.
Transliteration
Wa adhānun min-Allāhi wa rasūlihī ilā an-nāsi yawm al-hajji al-akbar anna Allāha barī'un min al-mushrikīn wa rasūluh, fa-in tubtum fa-huwa khayrun lakum wa-in tawallītum fa-'lamū anna-kum ghayru mu'jizī Allāh, wa bashshir alladhīn kafarū bi-'adhābin alīm.
Tafsir (Explanation)
This ayah conveys an announcement (adhān) from Allah and His Messenger to the people on the Day of the Greatest Pilgrimage (Day of Arafah during Hajj) that Allah disassociates Himself from the polytheists, and His Messenger does likewise. According to classical scholars like Ibn Kathir and Al-Tabari, this refers to the proclamation made by Ali ibn Abi Talib on behalf of the Prophet (peace be upon him) during the Hajj of 9 AH, formally breaking the treaty with polytheists and announcing they could no longer perform Hajj alongside Muslims. The ayah then offers repentance as a path to salvation while warning that those who persist in disbelief cannot escape Allah's punishment.
Revelation Context
This ayah was revealed in the context of Surah At-Tawbah, which deals with the breaking of treaties and a shift in Allah's command regarding polytheists. It specifically relates to the ninth year of Hijrah when the Prophet sent Ali ibn Abi Talib to announce at the Ka'bah that polytheists could no longer perform Hajj and that treaty obligations with them were voided, marking a decisive turn in the Islamic state's policy toward idolaters.
Related Hadiths
Imam At-Tirmidhi and Ibn Jarir report that Ali ibn Abi Talib was sent to announce Surah At-Tawbah on the Day of Arafah during the Hajj. Another relevant hadith in Sahih Bukhari describes how the Prophet (peace be upon him) declared at the Farewell Pilgrimage that polytheists would no longer be permitted near the Sacred Mosque.
Themes
Key Lesson
This ayah teaches that while Allah's judgment against those who reject His oneness is severe, the door of repentance remains open until the final hour; believers should recognize the seriousness of shirk (polytheism) and understand that avoiding divine punishment ultimately depends on turning back to Allah in sincere repentance and obedience.
Related Ayahs
لَقَدْ نَصَرَكُمُ ٱللَّهُ فِى مَوَاطِنَ كَثِيرَةٍ ۙ وَيَوْمَ حُنَيْنٍ ۙ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْـًٔا وَضَاقَتْ عَلَيْكُمُ ٱلْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ
Allāh has already given you victory in many regions and [even] on the day of Ḥunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with [i.e., in spite of] its vastness; then you turned back, fleeing.
وَإِن نَّكَثُوٓا۟ أَيْمَـٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُوا۟ فِى دِينِكُمْ فَقَـٰتِلُوٓا۟ أَئِمَّةَ ٱلْكُفْرِ ۙ إِنَّهُمْ لَآ أَيْمَـٰنَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ
And if they break their oaths after their treaty and defame your religion, then combat the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease.
۞ وَمَا كَانَ ٱلْمُؤْمِنُونَ لِيَنفِرُوا۟ كَآفَّةً ۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَآئِفَةٌ لِّيَتَفَقَّهُوا۟ فِى ٱلدِّينِ وَلِيُنذِرُوا۟ قَوْمَهُمْ إِذَا رَجَعُوٓا۟ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ
And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.
أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِى كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ
Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?