قَـٰتِلُوهُمْ يُعَذِّبْهُمُ ٱللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِينَ 14
Translations
Fight them; Allāh will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts [i.e., desires] of a believing people
Transliteration
Qatiluhum yu'aththibhumu-llahu bi-aydeekum wa yukhzihim wa yansurukum 'alaihim wa yashfi sudura qawmin mu'mineen
Tafsir (Explanation)
This ayah commands the believers to fight against those who have broken their covenants, assuring them that Allah will punish the enemy through their hands, humiliate them, grant victory to the Muslims, and heal the hearts of the believing people who have suffered oppression and betrayal. Classical scholars like Ibn Kathir explain that this verse provides divine reassurance and psychological comfort to the believers, emphasizing that their struggle is not in vain but part of Allah's plan to establish justice and vindicate the oppressed.
Revelation Context
This ayah appears in Surah At-Tawbah (Chapter 9), a Medinan surah revealed during the later stages of the Prophet's life, addressing the conflicts between the Muslim state of Medina and various tribal groups and polytheists who violated their treaties. The context here specifically addresses those who broke their covenants with the Muslims, necessitating military response as a matter of self-defense and covenant enforcement.
Related Hadiths
The hadith in Sahih Bukhari (3:46:724) where the Prophet ﷺ said, 'I have been commanded to fight the people until they testify that there is none worthy of worship except Allah,' relates to the divine command to fight mentioned in this ayah. Additionally, the principle of healing hearts through justice is reflected in various hadiths about the reward of defending Islam.
Themes
Key Lesson
For modern believers, this ayah teaches that standing against injustice and broken agreements, when done in obedience to Allah's command, brings both material victory and spiritual healing to the community; it reminds us that our struggles for truth have divine backing and purpose beyond the immediate conflict.
Related Ayahs
وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمًۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.
وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَـٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِى ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَـٰفِرُونَ
And let not their wealth and their children impress you. Allāh only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers.
فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٍ مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا۟ مَعِىَ أَبَدًا وَلَن تُقَـٰتِلُوا۟ مَعِىَ عَدُوًّا ۖ إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٍ فَٱقْعُدُوا۟ مَعَ ٱلْخَـٰلِفِينَ
If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."
وَمِنْهُم مَّن يَلْمِزُكَ فِى ٱلصَّدَقَـٰتِ فَإِنْ أُعْطُوا۟ مِنْهَا رَضُوا۟ وَإِن لَّمْ يُعْطَوْا۟ مِنْهَآ إِذَا هُمْ يَسْخَطُونَ
And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.