وَأَنكِحُوا۟ ٱلْأَيَـٰمَىٰ مِنكُمْ وَٱلصَّـٰلِحِينَ مِنْ عِبَادِكُمْ وَإِمَآئِكُمْ ۚ إِن يَكُونُوا۟ فُقَرَآءَ يُغْنِهِمُ ٱللَّهُ مِن فَضْلِهِۦ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ 32
Translations
And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allāh will enrich them from His bounty, and Allāh is all-Encompassing and Knowing.
Transliteration
Wa-ankihū al-ayāmā minkum wa-as-sālihīn min ibādikum wa-imā'ikum. In yakūnū fuqarā' yughnihim Allāh min fadlih. Wa-Allāh wāsi' 'alīm.
Tafsir (Explanation)
This ayah commands believers to marry off the unmarried among them, including righteous slaves and slave-women, emphasizing that poverty should not be a deterrent to marriage as Allah will enrich them from His bounty. Classical scholars like Al-Qurtubi and Ibn Kathir highlight that this verse establishes marriage as a recommended act of worship and removes social barriers to matrimony based on economic status, while affirming Allah's vast knowledge and provision.
Revelation Context
Revealed in Madinah within Surah An-Nur, which addresses issues of social conduct, modesty, and family relations in the Muslim community. This particular verse fits within the broader context of Quranic teachings on marriage and family structure, encouraging a culture where matrimony is facilitated rather than hindered by worldly concerns.
Related Hadiths
The Prophet (ﷺ) said: 'O young people! Whoever among you can afford it, let him get married, for it lowers the gaze and protects the private parts' (Sahih Bukhari 5193). Additionally, the Prophet encouraged marriage as a Sunnah, stating: 'Marriage is my Sunnah, and whoever turns away from my Sunnah is not from me' (Sunan Ibn Majah 1846).
Themes
Key Lesson
Believers should actively facilitate marriage within their communities without letting economic circumstances become obstacles, trusting in Allah's infinite provision and wisdom. This teaches that seeking righteous partnership is a noble endeavor deserving communal support and that financial constraints should not prevent adherence to the Sunnah of marriage.
Related Ayahs
لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا۟ بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَـٰعٌ لَّكُمْ ۚ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
There is no blame upon you for entering houses not inhabited in which there is convenience for you. And Allāh knows what you reveal and what you conceal.
إِنَّمَا كَانَ قَوْلَ ٱلْمُؤْمِنِينَ إِذَا دُعُوٓا۟ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا۟ سَمِعْنَا وَأَطَعْنَا ۚ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
The only statement of the [true] believers when they are called to Allāh and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful.
إِذْ تَلَقَّوْنَهُۥ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِۦ عِلْمٌ وَتَحْسَبُونَهُۥ هَيِّنًا وَهُوَ عِندَ ٱللَّهِ عَظِيمٌ
When you received it with your tongues and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allāh, tremendous.
وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
And to Allāh belongs the dominion of the heavens and the earth, and to Allāh is the destination.