وَٱللَّهُ أَخْرَجَكُم مِّنۢ بُطُونِ أُمَّهَـٰتِكُمْ لَا تَعْلَمُونَ شَيْـًٔا وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَـٰرَ وَٱلْأَفْـِٔدَةَ ۙ لَعَلَّكُمْ تَشْكُرُونَ 78
Translations
And Allāh has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and hearts [i.e., intellect] that perhaps you would be grateful.
Transliteration
Wallahu akhrajkum min butooni ummahatikum la ta'lamoon shay'an wa ja'ala lakumussam'a wal-absara wal-af'idah la'allakum tashkuroon
Tafsir (Explanation)
This ayah emphasizes Allah's grace in bringing humans into existence helpless and then bestowing upon them the faculties of hearing, sight, and intellect as means of acquiring knowledge and understanding. Classical scholars like Ibn Kathir and Al-Qurtubi note that these three faculties are fundamental tools for perceiving Divine signs (ayat) in creation and for spiritual development. The ayah concludes with an exhortation to gratitude, suggesting that recognizing these blessings and their divine origin is the proper human response.
Revelation Context
This ayah appears in Surah An-Nahl, which is a Meccan surah focused on Allah's signs and blessings in creation. The broader context discusses various Divine favors (nikam) bestowed upon humanity and animals, with this particular ayah introducing the theme of human sensory and intellectual faculties as evidence of Allah's benevolence and design.
Related Hadiths
The Prophet Muhammad (peace be upon him) said: 'The best of you are those who have the best manners (akhlaq)' (Sahih Bukhari), relating to the use of our faculties righteously. Additionally, in Sahih Muslim, the Prophet emphasized the importance of knowledge acquired through hearing and understanding.
Themes
Key Lesson
This ayah teaches that our abilities to perceive and understand the world—through hearing, sight, and reason—are sacred trusts from Allah deserving of gratitude and responsible use. We should employ these faculties to recognize Divine signs, seek beneficial knowledge, and conduct ourselves ethically, making gratitude not merely verbal but demonstrated through righteous action.
Related Ayahs
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allāh is Forgiving and Merciful.
وَإِنَّ لَكُمْ فِى ٱلْأَنْعَـٰمِ لَعِبْرَةً ۖ نُّسْقِيكُم مِّمَّا فِى بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَآئِغًا لِّلشَّـٰرِبِينَ
And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٍ وَلَـٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى ۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ
And if Allāh were to impose blame on the people for their wrongdoing, He would not have left upon it [i.e., the earth] any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].
وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ ۖ وَٱلنُّجُومُ مُسَخَّرَٰتٌۢ بِأَمْرِهِۦٓ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّقَوْمٍ يَعْقِلُونَ
And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.