إِنَّ هَـٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ ۚ وَمَا مِنْ إِلَـٰهٍ إِلَّا ٱللَّهُ ۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ 62
Translations
Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.
Transliteration
Inna hadha lahu al-qasasu al-haqqu wa-ma min ilah illa Allah wa-inna Allah lahu al-Azizu al-Hakimu
Tafsir (Explanation)
This ayah affirms that the narrative concerning Jesus (Isa) and Mary presented in the Qur'an is the absolute truth, rejecting the false narratives of both Christians and Jews. Allah emphasizes His absolute oneness (tawhid) and reminds humanity of His two supreme attributes: Al-Aziz (The Mighty/Invincible) and Al-Hakim (The All-Wise), which comprehensively demonstrate His power to reveal truth and wisdom in all matters. Classical scholars like Ibn Kathir note this verse serves as a seal to the discussion of Jesus's birth and nature, establishing the Qur'anic account as definitive.
Revelation Context
This ayah concludes the detailed account of Jesus's miraculous birth (3:42-61) and comes after the refutation of Christian trinitarian beliefs. It appears in the Medinan period when the Prophet (peace be upon him) was addressing communities with significant Christian populations, particularly those holding false doctrines about Jesus's divinity.
Related Hadiths
The hadith in Sahih Muslim (2365) where the Prophet said: 'Jesus son of Mary is not but a slave of Allah and His Messenger' directly reinforces the Qur'anic teaching affirmed in this ayah. Additionally, the hadith concerning the Mu'tazilites in Jami' at-Tirmidhi relates to the proper understanding of Allah's attributes (Al-Aziz, Al-Hakim).
Themes
Key Lesson
Muslims should have unwavering confidence in the Qur'anic message as the ultimate truth, particularly regarding fundamental beliefs about Allah's oneness and the nature of His creation. This ayah encourages believers to stand firm against false ideologies and to trust in Allah's infinite power and wisdom in guiding humanity.
Related Ayahs
إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ ۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.
إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ ۖ خَلَقَهُۥ مِن تُرَابٍ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُ
Indeed, the example of Jesus to Allāh is like that of Adam. He created him from dust; then He said to him, "Be," and he was.
۞ كُلُّ ٱلطَّعَامِ كَانَ حِلًّا لِّبَنِىٓ إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ ٱلتَّوْرَىٰةُ ۗ قُلْ فَأْتُوا۟ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَـٰدِقِينَ
All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."
فَكَيْفَ إِذَا جَمَعْنَـٰهُمْ لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.