ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَـٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ 44
Translations
That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed.
Transliteration
Dhālika min anbāʾi al-ghaybi nūḥīhi ilayka wa-mā kunta ladayhim idh yulqūna aqlāmahum ayyuhum yakfulu maryama wa-mā kunta ladayhim idh yakhtaṣimūn
Tafsir (Explanation)
This ayah establishes that the detailed account of Maryam's (Mary's) upbringing by Zakariyyah—including the casting of lots to determine who would be her guardian—is knowledge of the unseen (ghayb) that Allah reveals to the Prophet Muhammad, something he could not have witnessed himself. Classical scholars like Ibn Kathir and Al-Tabari emphasize that this verse serves as evidence for the Prophet's truthfulness, as he reports events he was not present for, demonstrating the divine source of the Quran.
Revelation Context
This ayah appears within Surah Ali 'Imran's detailed narrative about Maryam and her son 'Isa (Jesus). It contextually follows the account of the lottery among the scholars of Israel to determine guardianship of Maryam. The verse serves as a parenthetical statement affirming the divine origin of this historical narrative, reinforcing that such knowledge comes only through revelation.
Related Hadiths
The general theme of reporting unseen matters is related to the hadith in Sahih Bukhari where the Prophet describes the punishment of the grave and other unseen realities, establishing that such knowledge comes through revelation. Additionally, hadiths about the virtue of Maryam and her status, such as those in Sahih Muslim regarding her excellence among women, relate thematically.
Themes
Key Lesson
This ayah teaches believers that the Quranic narratives, particularly those about events the Prophet did not witness, are authenticated through divine revelation, strengthening faith in his message. It also humbles us to recognize the limits of human knowledge and our dependence on Allah's guidance for understanding unseen matters.
Related Ayahs
مَثَلُ مَا يُنفِقُونَ فِى هَـٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَـٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ
The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.
فَكَيْفَ إِذَا جَمَعْنَـٰهُمْ لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.
وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ ۚ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful.
ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًا مَّعْدُودَٰتٍ ۖ وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُوا۟ يَفْتَرُونَ
That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.