ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَـٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ 134
Translations
Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;
Transliteration
Alladhīna yunfiqūna fī as-sarrā'i wa-ad-darrā'i wa-al-kāẓimīna al-ghayẓa wa-al-'āfīna 'an an-nāsi wa-Allāhu yuḥibbu al-muḥsinīn
Tafsir (Explanation)
This ayah describes the characteristics of the righteous (al-muttaqīn) who spend their wealth in both prosperity and adversity, restrain their anger when wronged, and forgive others. According to Ibn Kathir and Al-Qurtubi, these verses outline the comprehensive virtues of piety: financial generosity regardless of circumstances, emotional discipline, and moral magnanimity. Allah affirms His love for those who practice these virtues (al-muḥsinīn), emphasizing that true piety manifests through both actions and character.
Revelation Context
This ayah is part of Surah Ali 'Imran (Chapter 3), a Medinan surah revealed after the Battle of Uhud. The surrounding verses (3:133-135) describe the characteristics of the pious (al-muttaqīn) who will inherit Paradise, providing moral guidance to the Muslim community during a period of consolidation and spiritual development in Medina.
Related Hadiths
The Prophet (ṣallallāhu 'alayhi wa-sallam) said: 'The strong person is not the one who overcomes people by his strength, but the strong person is the one who controls himself while in anger' (Sahih Bukhari 6114). Additionally, 'Whoever restrains his anger when he has the ability to act upon it, Allah will call him on the Day of Resurrection before all creation' (Sunan Ibn Majah 4186).
Themes
Key Lesson
True righteousness requires consistent generosity regardless of one's financial situation, and inner strength manifested through controlling anger and extending forgiveness—qualities that demonstrate genuine love for Allah and His creation. These virtues transform the individual spiritually and socially, earning them Allah's love and Paradise as their ultimate reward.
Related Ayahs
۞ كُلُّ ٱلطَّعَامِ كَانَ حِلًّا لِّبَنِىٓ إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ ٱلتَّوْرَىٰةُ ۗ قُلْ فَأْتُوا۟ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَـٰدِقِينَ
All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."
وَقَالَت طَّآئِفَةٌ مِّنْ أَهْلِ ٱلْكِتَـٰبِ ءَامِنُوا۟ بِٱلَّذِىٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓا۟ ءَاخِرَهُۥ لَعَلَّهُمْ يَرْجِعُونَ
And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],
فَبِمَا رَحْمَةٍ مِّنَ ٱللَّهِ لِنتَ لَهُمْ ۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّوا۟ مِنْ حَوْلِكَ ۖ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى ٱلْأَمْرِ ۖ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ
So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].
فَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمَا لَهُم مِّن نَّـٰصِرِينَ
And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."