Al-Qasas · Ayah 4

إِنَّ فِرْعَوْنَ عَلَا فِى ٱلْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَآئِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَآءَهُمْ وَيَسْتَحْىِۦ نِسَآءَهُمْ ۚ إِنَّهُۥ كَانَ مِنَ ٱلْمُفْسِدِينَ 4

Translations

Indeed, Pharaoh exalted himself in the land and made its people into factions, oppressing a sector among them, slaughtering their [newborn] sons and keeping their females alive. Indeed, he was of the corrupters.

Transliteration

Inna Fir'awna 'ala fi al-ardi wa ja'ala ahlaha shi'a'an yastadh'ifu ta'ifatan minhum yudhabbihu abnaa'ahum wa yastahyi nisaa'ahum. Innahu kana mina al-mufsideen.

Tafsir (Explanation)

This ayah describes Pharaoh's tyranny and oppression in Egypt, where he divided the people into factions and subjugated the Israelites specifically, slaughtering their sons while sparing their daughters for servitude. Classical scholars like Ibn Kathir explain that Pharaoh's actions were driven by his fear of a prophecy that a child from the Israelites would be his downfall, making him one of the greatest spreaders of corruption (mufsidun) despite his worldly power. The ayah illustrates how material dominion without righteousness leads to systematic injustice and moral degradation.

Revelation Context

This ayah appears early in Surah Al-Qasas, which details the life story of Prophet Musa (Moses). It establishes the oppressive context that necessitated Musa's mission and God's intervention. The surah was revealed in Mecca to comfort the persecuted Muslims by reminding them of how God saved the believers from previous tyrannies.

Related Hadiths

The Prophet (ﷺ) said, 'Verily, the most merciful of people towards children are those who show mercy to children. Show mercy to the children of others, and Allah will show mercy to your children' (Jami' at-Tirmidhi). This contrasts with Pharaoh's cruelty and emphasizes the Islamic value of protecting vulnerable populations.

Themes

Tyranny and oppression of the disbelieversDivision and sectarianism as tools of subjugationDivine justice against corruptors (mufsidun)Protection of the vulnerable and persecutedGod's ultimate sovereignty over seemingly powerful rulers

Key Lesson

No amount of worldly power or authority justifies the exploitation of vulnerable populations; true corruption lies not in powerlessness but in the abuse of power to oppress others. Muslims should remember that God's justice ultimately prevails against tyrants, and we are called to protect the weak rather than exploit them.

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Related Ayahs

28:86Al-Qasas

وَمَا كُنتَ تَرْجُوٓا۟ أَن يُلْقَىٰٓ إِلَيْكَ ٱلْكِتَـٰبُ إِلَّا رَحْمَةً مِّن رَّبِّكَ ۖ فَلَا تَكُونَنَّ ظَهِيرًا لِّلْكَـٰفِرِينَ

And you were not expecting that the Book would be conveyed to you, but [it is] a mercy from your Lord. So do not be an assistant to the disbelievers.

28:77Al-Qasas

وَٱبْتَغِ فِيمَآ ءَاتَىٰكَ ٱللَّهُ ٱلدَّارَ ٱلْـَٔاخِرَةَ ۖ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنْيَا ۖ وَأَحْسِن كَمَآ أَحْسَنَ ٱللَّهُ إِلَيْكَ ۖ وَلَا تَبْغِ ٱلْفَسَادَ فِى ٱلْأَرْضِ ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُفْسِدِينَ

But seek, through that which Allāh has given you, the home of the Hereafter; and [yet], do not forget your share of the world. And do good as Allāh has done good to you. And desire not corruption in the land. Indeed, Allāh does not like corrupters."

28:55Al-Qasas

وَإِذَا سَمِعُوا۟ ٱللَّغْوَ أَعْرَضُوا۟ عَنْهُ وَقَالُوا۟ لَنَآ أَعْمَـٰلُنَا وَلَكُمْ أَعْمَـٰلُكُمْ سَلَـٰمٌ عَلَيْكُمْ لَا نَبْتَغِى ٱلْجَـٰهِلِينَ

And when they hear ill speech, they turn away from it and say, "For us are our deeds, and for you are your deeds. Peace will be upon you; we seek not the ignorant."

28:3Al-Qasas

نَتْلُوا۟ عَلَيْكَ مِن نَّبَإِ مُوسَىٰ وَفِرْعَوْنَ بِٱلْحَقِّ لِقَوْمٍ يُؤْمِنُونَ

We recite to you from the news of Moses and Pharaoh in truth for a people who believe.