نَتْلُوا۟ عَلَيْكَ مِن نَّبَإِ مُوسَىٰ وَفِرْعَوْنَ بِٱلْحَقِّ لِقَوْمٍ يُؤْمِنُونَ 3
Translations
We recite to you from the news of Moses and Pharaoh in truth for a people who believe.
Transliteration
Natlū ʿalayka min nabāʾi Mūsā wa-Firʿawna bil-ḥaqqi liqawmin yuʾminūn
Tafsir (Explanation)
Allah addresses the Prophet Muhammad, stating that He recites to him the true account of the story of Musa (Moses) and Pharaoh. According to Ibn Kathir and Al-Tabari, this introduction emphasizes that the narrative being presented is established in truth and certainty, not mere speculation or fabrication. The phrase 'for people who believe' indicates that this account is especially meaningful and instructive for those who have faith and are willing to reflect upon its lessons.
Revelation Context
This ayah opens the narrative section of Surah Al-Qasas (revealed in Mecca), which focuses on the story of Prophet Musa as a central theme. The surah was revealed during the Meccan period when the Prophet and believers faced opposition from the Quraysh, and the story of Musa's struggle against Pharaoh served as an inspiring parallel to their own circumstances. The emphasis on 'truth' (bil-ḥaqqi) counters contemporary Arab skepticism about the authenticity of Quranic narratives.
Related Hadiths
Hadith from Sahih Muslim (#2286) where the Prophet said: 'The best of stories is that of the Quran' (Aḥsan al-ḥadīth al-Qurʾān), and Surah Al-Qasas exemplifies this by presenting the detailed story of Musa with profound wisdom.
Themes
Key Lesson
This ayah reminds believers that Quranic narratives are not merely historical tales but divinely-guided truths meant to strengthen faith and provide practical wisdom for navigating trials. Modern readers should recognize that stories of prophets facing opposition offer timeless guidance for maintaining conviction during adversity.
Related Ayahs
تِلْكَ ءَايَـٰتُ ٱلْكِتَـٰبِ ٱلْمُبِينِ
These are verses of the clear Book.
فَلَمَّآ أَنْ أَرَادَ أَن يَبْطِشَ بِٱلَّذِى هُوَ عَدُوٌّ لَّهُمَا قَالَ يَـٰمُوسَىٰٓ أَتُرِيدُ أَن تَقْتُلَنِى كَمَا قَتَلْتَ نَفْسًۢا بِٱلْأَمْسِ ۖ إِن تُرِيدُ إِلَّآ أَن تَكُونَ جَبَّارًا فِى ٱلْأَرْضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ ٱلْمُصْلِحِينَ
And when he wanted to strike the one who was an enemy to both of them, he said, "O Moses, do you intend to kill me as you killed someone yesterday? You only want to be a tyrant in the land and do not want to be of the amenders."
وَكَمْ أَهْلَكْنَا مِن قَرْيَةٍۭ بَطِرَتْ مَعِيشَتَهَا ۖ فَتِلْكَ مَسَـٰكِنُهُمْ لَمْ تُسْكَن مِّنۢ بَعْدِهِمْ إِلَّا قَلِيلًا ۖ وَكُنَّا نَحْنُ ٱلْوَٰرِثِينَ
And how many a city have We destroyed that was insolent in its [way of] living, and those are their dwellings which have not been inhabited after them except briefly. And it is We who were the inheritors.
فَأَصْبَحَ فِى ٱلْمَدِينَةِ خَآئِفًا يَتَرَقَّبُ فَإِذَا ٱلَّذِى ٱسْتَنصَرَهُۥ بِٱلْأَمْسِ يَسْتَصْرِخُهُۥ ۚ قَالَ لَهُۥ مُوسَىٰٓ إِنَّكَ لَغَوِىٌّ مُّبِينٌ
And he became inside the city fearful and anticipating [exposure], when suddenly the one who sought his help the previous day cried out to him [once again]. Moses said to him, "Indeed, you are an evident, [persistent] deviator."