فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُوا۟ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ 59
Translations
But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.
Transliteration
Fa-baddala alladhina dhalamoo qawlan ghayra alladhi qila lahum fa-anzalna ala alladhina dhalamoo rijzan mina as-sama'i bima kanu yafsuqun
Tafsir (Explanation)
This ayah refers to the Children of Israel who disobeyed Allah's command to enter Jerusalem saying 'Hittah' (forgiveness), but instead mocked the command by changing their words to something else. As a consequence, Allah sent down a punishment (rijz) from the heavens upon those who transgressed. Classical scholars like Ibn Kathir and Al-Tabari explain that this rijz (plague or severe punishment) was sent as divine retribution for their deliberate disobedience and mockery of Allah's clear command.
Revelation Context
This ayah is part of a passage (2:58-59) describing the consequences of the Children of Israel's disobedience when they entered the blessed land of Palestine. The broader context of Surah Al-Baqarah addresses the historical narratives of the Israelites and their repeated violations of Allah's covenant, serving as lessons for the Muslim community regarding obedience and accountability.
Related Hadiths
While no single hadith directly references this specific incident, Surah Al-Baqarah itself is mentioned in Sahih Muslim as containing stories of the People of the Book, with the Prophet (peace be upon him) warning against following their path of disobedience.
Themes
Key Lesson
Deliberate disobedience and mockery of Allah's commands—even through seemingly small acts of defiance—incur severe consequences. This teaches us to approach divine guidance with sincere obedience and respect, guarding against arrogance or casual dismissal of Allah's instructions in our own lives.
Related Ayahs
وَٱتَّقُوا۟ يَوْمًا تُرْجَعُونَ فِيهِ إِلَى ٱللَّهِ ۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].
وَٱتَّقُوا۟ يَوْمًا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍ شَيْـًٔا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا شَفَـٰعَةٌ وَلَا هُمْ يُنصَرُونَ
And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.
إِن تُبْدُوا۟ ٱلصَّدَقَـٰتِ فَنِعِمَّا هِىَ ۖ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرٌ لَّكُمْ ۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.
وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَا هُم بِمُؤْمِنِينَ
And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.