وَإِذْ قُلْنَا ٱدْخُلُوا۟ هَـٰذِهِ ٱلْقَرْيَةَ فَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا وَقُولُوا۟ حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَـٰيَـٰكُمْ ۚ وَسَنَزِيدُ ٱلْمُحْسِنِينَ 58
Translations
And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."
Transliteration
Wa-idh qulna dkhulu hadhihi al-qaryata fakulu minha haythu shi'tum raghadan wa-dkhulu al-baba sujjadan wa-qulu hittah naghfir lakum khata'ayakum wa-sanuzi'id al-muhsineen
Tafsir (Explanation)
This ayah refers to the Children of Israel entering Jerusalem (or the land of Palestine) after their exodus from Egypt, where Allah commanded them to enter with humility and gratitude, eat from its abundance, and seek forgiveness by saying 'Hittah' (remission). The verse emphasizes that obedience and humble submission lead to divine forgiveness and additional rewards for those who do good. Classical scholars like Ibn Kathir note that the command to enter the gate 'sujjadan' (bowing/humbly) symbolizes the spiritual attitude required when entering a blessed land—one of reverence rather than arrogance.
Revelation Context
This ayah is part of a passage (2:58-59) addressing the Israelites' entry into the Holy Land after their wilderness journey. It comes within the broader Medinan context of the surah, which frequently references the history of the Children of Israel to provide lessons for the Muslim community. The ayah illustrates both divine favor and the conditions attached to it: gratitude, humility, and moral conduct.
Related Hadiths
The concept relates to themes in Sahih Bukhari and Sahih Muslim regarding the importance of humility (tawadhu') in worship. Additionally, hadiths encouraging gratitude for sustenance are thematically connected, such as those in Jami' at-Tirmidhi about thanking Allah for provisions.
Themes
Key Lesson
True benefit from Allah's blessings comes not merely from physical enjoyment, but from approaching them with humility, gratitude, and sincere repentance. The ayah teaches that consistent good conduct (ihsan) attracts additional divine favor and forgiveness, reminding us that spiritual attitude matters as much as physical action.
Related Ayahs
ٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمْ ۖ وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ ٱلْحَقَّ وَهُمْ يَعْلَمُونَ
Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].
حَـٰفِظُوا۟ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُوا۟ لِلَّهِ قَـٰنِتِينَ
Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.
فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُۥ ۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ ۗ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ
And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].
وَلَقَدْ أَنزَلْنَآ إِلَيْكَ ءَايَـٰتٍۭ بَيِّنَـٰتٍ ۖ وَمَا يَكْفُرُ بِهَآ إِلَّا ٱلْفَـٰسِقُونَ
And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.