۞ وَٱذْكُرُوا۟ ٱللَّهَ فِىٓ أَيَّامٍ مَّعْدُودَٰتٍ ۚ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ ۚ لِمَنِ ٱتَّقَىٰ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ 203
Translations
And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.
Transliteration
Wadhkuroo Allaha fee ayyamin ma'dudatin faman ta'ajjala fee yawmayni fala ithma alayhi wa man ta'akhkhara fala ithma alayhi limani ittaqa wattaqoo Allaha wa'lamoo annakum ilayhi tuhsharoon
Tafsir (Explanation)
This verse refers to the Days of Tashreeq (the three days following Eid al-Adha) during which pilgrims must remember Allah through the Talbiyah and Takbeer. Ibn Kathir and Al-Qurtubi explain that the verse permits flexibility in fulfilling this obligation: pilgrims may depart on the second day without sin, or remain through the third day, provided they maintain piety and God-consciousness. The verse emphasizes that sincerity and taqwa (God-consciousness) are the true measures of one's worship, not merely external compliance.
Revelation Context
This ayah is part of the Hajj instructions revealed in Surah Al-Baqarah (a Medinan surah). It appears in the context of detailed rulings about the Hajj pilgrimage, specifically addressing the permissibility of varying the duration of stay during Tashreeq based on individual circumstances while maintaining spiritual devotion.
Related Hadiths
Sahih Bukhari and Sahih Muslim record that the Prophet (peace be upon him) said regarding the Days of Tashreeq: 'All the days of Tashreeq are days of eating, drinking, and remembrance of Allah.' Additionally, Jabir ibn Abdullah reported that the Prophet allowed people to leave on different days during Tashreeq without sin.
Themes
Key Lesson
This ayah teaches that Islamic law balances obligation with compassion, allowing believers flexibility according to their circumstances—the true essence of worship lies in sincere God-consciousness rather than rigid external adherence, and believers should remember that all actions will be accounted for before their Creator.
Related Ayahs
ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ
Who believe in the unseen, establish prayer, and spend out of what We have provided for them,
وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.
الٓمٓ
Alif, Lām, Meem.
كَانَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَـٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ فِيمَا ٱخْتَلَفُوا۟ فِيهِ ۚ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ بَغْيًۢا بَيْنَهُمْ ۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ لِمَا ٱخْتَلَفُوا۟ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ ۗ وَٱللَّهُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.