إِنَّآ أَرْسَلْنَـٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا ۖ وَلَا تُسْـَٔلُ عَنْ أَصْحَـٰبِ ٱلْجَحِيمِ 119
Translations
Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.
Transliteration
Inna arsalnaka bil-haqqi basheeran wa nadheeran wa la tus'alu 'an ashaab al-jaheem
Tafsir (Explanation)
Allah affirms that He has sent the Prophet Muhammad with truth (al-haq) as a bringer of good tidings (bashir) to the believers and a warner (nadhir) to the disbelievers. The second part clarifies that the Prophet is not responsible for the fate of those destined for Hell—his duty is only to convey the message clearly, and accountability rests with those who reject it. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that this verse relieves the Prophet of the burden of forcing faith upon people, as guidance is ultimately from Allah.
Revelation Context
This ayah appears in the early Medinan period and forms part of the foundational declarations about the Prophet's mission. It comes after the description of the Quran as guidance and establishes the core purpose of prophetic mission: to deliver the message of truth without responsibility for those who refuse it. This theme is central to Surah Al-Baqarah's exposition of Islamic principles.
Related Hadiths
The Prophet (peace be upon him) said: 'The best of you are those who learn the Quran and teach it' (Sahih Bukhari 5027), reflecting the role of spreading truth. Additionally, 'I have been commanded to fight people until they testify that there is no god but Allah' (Sahih Muslim 32) illustrates the extent of the Prophet's responsibility—to convey, not to compel belief.
Themes
Key Lesson
This ayah teaches believers that our responsibility is to convey truth with sincerity and clarity, not to force others to accept it; the outcome of hearts belongs to Allah alone. For the Prophet's followers, it provides comfort that struggling to guide others while they reject the message does not constitute failure in fulfilling our duty.
Related Ayahs
فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُۥ ۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ ۗ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ
And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].
تِلْكَ أُمَّةٌ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَذَرُوا۟ مَا بَقِىَ مِنَ ٱلرِّبَوٰٓا۟ إِن كُنتُم مُّؤْمِنِينَ
O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.