وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ 34
Translations
And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it].
Transliteration
Wa li-kulli ummatin ajalun fa-iza ja'a ajaluhum la yasta'khirun sa'atan wa la yastaqdimu
Tafsir (Explanation)
This ayah establishes the divine principle that every nation has an appointed term (ajal) fixed by Allah, and when that predetermined time arrives, they cannot delay it by even a moment, nor can they advance it. Classical scholars like Ibn Kathir and Al-Tabari interpret this as affirming Allah's absolute sovereignty over the lifespan of communities and individuals, with no power to alter what has been decreed. The ayah emphasizes the certainty of death and the immutability of divine destiny.
Revelation Context
Revealed in Mecca during a period when the Quraysh were rejecting the message of the Prophet and demanding miracles. This ayah contextualizes the ultimate fate of nations within the broader Meccan theme of resurrection, divine justice, and the accountability of communities for their response to prophethood.
Related Hadiths
The Prophet (peace be upon him) said: 'The lifespan of this Ummah is between 60 to 70 years' (Tirmidhi). Additionally, the hadith: 'When the time of a person's death approaches, no deed will be accepted' (Sahih Muslim) reinforces the concept of predetermined terms.
Themes
Key Lesson
This ayah teaches believers to accept the will of Allah with patience and surrender, understanding that our appointed time is known only to Him and is beyond our control. It should inspire us to focus on righteous deeds and obedience rather than anxiety about the future, trusting in Allah's infinite wisdom.
Related Ayahs
وَإِذْ قِيلَ لَهُمُ ٱسْكُنُوا۟ هَـٰذِهِ ٱلْقَرْيَةَ وَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا۟ حِطَّةٌ وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا نَّغْفِرْ لَكُمْ خَطِيٓـَٔـٰتِكُمْ ۚ سَنَزِيدُ ٱلْمُحْسِنِينَ
And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."
قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَـٰتِ مِنَ ٱلرِّزْقِ ۚ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَـٰمَةِ ۗ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَعْلَمُونَ
Say, "Who has forbidden the adornment of [i.e., from] Allāh which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believed during the life of this world, exclusively [for them] on the Day of Resurrection." Thus do We detail the verses for a people who know.
أُبَلِّغُكُمْ رِسَـٰلَـٰتِ رَبِّى وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ
I convey to you the messages of my Lord and advise you; and I know from Allāh what you do not know.
وَمِمَّنْ خَلَقْنَآ أُمَّةٌ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ
And among those We created is a community which guides by truth and thereby establishes justice.