قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ ۚ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ ۚ إِنْ أَنَا۠ إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ 188
Translations
Say, "I hold not for myself [the power of] benefit or harm, except what Allāh has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."
Transliteration
Qul lā amliku li-nafsī naf'an wa-lā darran illā mā shā'a Allāh. Wa-law kuntu a'lamu al-ghayba la-staktharta min al-khayri wa-mā massanī al-sū'. In anā illā nadhīrun wa-bashīrun li-qawmin yu'minūn.
Tafsir (Explanation)
This ayah presents a profound declaration by Prophet Muhammad (peace be upon him) affirming his complete dependence on Allah and refuting any claims to supernatural knowledge or independent power. The Prophet clarifies that he cannot benefit or harm himself except by Allah's will, and denies knowledge of the unseen (ghayb)—had he possessed such knowledge, he would have accumulated all good and avoided all harm. According to Ibn Kathir and Al-Tabari, this verse emphasizes the Prophet's human limitations while establishing his authentic role: he is merely a warner (nadhīr) and bearer of glad tidings (bashīr) for those who believe, not a worker of miracles or holder of divine secrets.
Revelation Context
This ayah was revealed in Mecca during the early Meccan period when polytheists were demanding that the Prophet perform miracles or demonstrate supernatural knowledge to prove his prophethood. The broader context of Surah Al-A'raf (which deals with signs, trials, and the stories of previous prophets) emphasizes that prophets are human messengers bound by divine law, not autonomous miracle-workers.
Related Hadiths
Sahih Bukhari: The Prophet said, 'I am only a human being like you; it is revealed to me that your God is one God' (Hadith on the Prophet's humanity). Sahih Muslim: The Prophet stated that he does not know what will happen to him or to the believers, emphasizing his lack of knowledge of the unseen except what Allah has informed him.
Themes
Key Lesson
This ayah teaches Muslims that true faith means acknowledging Allah's ultimate control over all affairs while recognizing that even the Prophet possessed no supernatural powers—our trust should be in Allah alone, not in human intermediaries. For believers today, it serves as a reminder to rely entirely on divine guidance and to be cautious of those who claim hidden knowledge or divine authority beyond what the Quran and Sunnah establish.
Related Ayahs
وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَـٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِىٓ أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَىٰنِى وَلَـٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُۥ فَسَوْفَ تَرَىٰنِى ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلْجَبَلِ جَعَلَهُۥ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّآ أَفَاقَ قَالَ سُبْحَـٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا۠ أَوَّلُ ٱلْمُؤْمِنِينَ
And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allāh] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first [among my people] of the believers."
وَنَادَىٰٓ أَصْحَـٰبُ ٱلْأَعْرَافِ رِجَالًا يَعْرِفُونَهُم بِسِيمَىٰهُمْ قَالُوا۟ مَآ أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ
And the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, "Of no avail to you was your gathering and [the fact] that you were arrogant."
قَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِى سَفَاهَةٍ وَإِنَّا لَنَظُنُّكَ مِنَ ٱلْكَـٰذِبِينَ
Said the eminent ones who disbelieved among his people, "Indeed, we see you in foolishness, and indeed, we think you are of the liars."
وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَآ أَنفُسَهُمْ يَنصُرُونَ
And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.