وَإِن تُكَذِّبُوا۟ فَقَدْ كَذَّبَ أُمَمٌ مِّن قَبْلِكُمْ ۖ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَـٰغُ ٱلْمُبِينُ 18
Translations
And if you [people] deny [the message] - already nations before you have denied. And there is not upon the Messenger except [the duty of] clear notification.
Transliteration
Wa-in tukadhdhihu faqad kadhdhaba umamun min qablikum wa-ma 'ala ar-rasuli illa al-balagh al-mubin
Tafsir (Explanation)
This ayah consoles Prophet Muhammad (peace be upon him) by reminding him that rejection of the message is not unprecedented—many nations before rejected their messengers, yet the messenger's duty remains only to convey the message clearly. Ibn Kathir notes this verse emphasizes that the Prophet's responsibility is limited to clear communication of the Qur'an, not to force belief, as guidance is ultimately from Allah alone. Al-Qurtubi highlights that this provides solace during times of persecution and rejection the Prophet faced in Mecca.
Revelation Context
Revealed in Mecca during a period of intense opposition to the Prophet's message. This surah was revealed when the Meccans rejected the Prophet's call, and this particular ayah contextualizes their rejection within the broader pattern of human history where previous nations also denied their messengers. It serves to strengthen the Prophet's resolve and comfort the believers.
Related Hadiths
The Prophet (peace be upon him) said: 'The best of you are my generation, then those who follow them, then those who follow them' (Sahih Bukhari 2652), illustrating how even the best generation faced rejection. Also related: 'There is no messenger whom Allah sent but that some of his people believed and some disbelieved' (Sahih Muslim 152).
Themes
Key Lesson
Believers facing opposition or mockery for their faith should remember that rejection of divine messages is not personal failure but a recurring pattern in human history; our responsibility is only to convey the message with clarity and sincerity, while leaving the outcome to Allah's wisdom.
Related Ayahs
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ ۖ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَـٰمَةِ عَمَّا كَانُوا۟ يَفْتَرُونَ
But they will surely carry their [own] burdens and [other] burdens along with their burdens, and they will surely be questioned on the Day of Resurrection about what they used to invent.
فَإِذَا رَكِبُوا۟ فِى ٱلْفُلْكِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ
And when they board a ship, they supplicate Allāh, sincere to Him in religion [i.e., faith and hope]. But when He delivers them to the land, at once they associate others with Him
وَمَن جَـٰهَدَ فَإِنَّمَا يُجَـٰهِدُ لِنَفْسِهِۦٓ ۚ إِنَّ ٱللَّهَ لَغَنِىٌّ عَنِ ٱلْعَـٰلَمِينَ
And whoever strives only strives for [the benefit of] himself. Indeed, Allāh is Free from need of the worlds.
قَالَ إِنَّ فِيهَا لُوطًا ۚ قَالُوا۟ نَحْنُ أَعْلَمُ بِمَن فِيهَا ۖ لَنُنَجِّيَنَّهُۥ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَـٰبِرِينَ
[Abraham] said, "Indeed, within it is Lot." They said, "We are more knowing of who is within it. We will surely save him and his family, except his wife. She is to be of those who remain behind."