Al-'Ankabut · Ayah 16

وَإِبْرَٰهِيمَ إِذْ قَالَ لِقَوْمِهِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ ۖ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ 16

Translations

And [We sent] Abraham, when he said to his people, "Worship Allāh and fear Him. That is best for you, if you should know.

Transliteration

Wa-Ibrahim idh qala liqawmihi'budullaha wa-ttaquh, dhalikum khayrun lakum in kuntum ta'lamun

Tafsir (Explanation)

This ayah presents Prophet Ibrahim's call to his people to worship Allah alone and fear Him, emphasizing that this path is the best for them if they possess true knowledge and understanding. Classical scholars like Ibn Kathir and Al-Tabari note that Ibrahim's message combined both positive instruction (worship of Allah) and cautionary guidance (God-consciousness), representing the complete framework of religious devotion. The conditional phrase 'if you only knew' suggests that those who truly comprehend the reality of divine guidance would naturally embrace it.

Revelation Context

This ayah appears within Surah Al-'Ankabut, which is Meccan and addresses the early Muslim community facing persecution. The surah illustrates the patience and steadfastness of earlier prophets, with Ibrahim's example serving as a model of unwavering faith. This particular verse contextualizes Ibrahim's initial preaching to his people before the trials that tested his faith.

Related Hadiths

The Prophet Muhammad (peace be upon him) said: 'The best of you are those who learn the Quran and teach it' (Sahih Bukhari 5027), relating to the importance of understanding and conveying divine guidance as Ibrahim did. Additionally, 'Taqwa (God-consciousness) is here' - pointing to the heart - emphasizes the internal dimension of the piety Ibrahim called toward (Jami' at-Tirmidhi 2614).

Themes

Monotheism (Tawhid)Divine Guidance and Spiritual LeadershipPiety and God-consciousness (Taqwa)The Message of the ProphetsKnowledge and Understanding

Key Lesson

This ayah teaches that true knowledge naturally leads to obedience to Allah, and that the role of believers—following Ibrahim's example—is to invite others toward righteousness with wisdom and clarity. It reminds us that understanding the 'why' behind religious practice transforms mere ritual into meaningful spiritual devotion.

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Related Ayahs

29:63Al-'Ankabut

وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَحْيَا بِهِ ٱلْأَرْضَ مِنۢ بَعْدِ مَوْتِهَا لَيَقُولُنَّ ٱللَّهُ ۚ قُلِ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ

And if you asked them, "Who sends down rain from the sky and gives life thereby to the earth after its lifelessness?" they would surely say, "Allāh." Say, "Praise to Allāh"; but most of them do not reason.

35:41Fatir

۞ إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَا ۚ وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّنۢ بَعْدِهِۦٓ ۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًا

Indeed, Allāh holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing and Forgiving.

23:23Al-Mu'minun

وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَـٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَـٰهٍ غَيْرُهُۥٓ ۖ أَفَلَا تَتَّقُونَ

And We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him; then will you not fear Him?"

39:38Az-Zumar

وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ ۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِىَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَـٰشِفَـٰتُ ضُرِّهِۦٓ أَوْ أَرَادَنِى بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَـٰتُ رَحْمَتِهِۦ ۚ قُلْ حَسْبِىَ ٱللَّهُ ۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَ

And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allāh." Say, "Then have you considered what you invoke besides Allāh? If Allāh intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allāh; upon Him [alone] rely the [wise] reliers."