ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ خَـٰلِقُ كُلِّ شَىْءٍ فَٱعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ 102
Translations
That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.
Transliteration
Dhālikumu-Allāhu Rabbukum, lā ilāha illā Huwa, Khāliqu kulli shay'in, fa'budūhu, wa Huwa 'alā kulli shay'in Wakīl.
Tafsir (Explanation)
This ayah presents a comprehensive declaration of Allah's oneness (Tawhīd) and His exclusive right to worship. Allah is introduced as the Lord of all creation, the only deity worthy of worship, and the Creator of all things, commanding believers to worship Him alone. Classical scholars like Ibn Kathir emphasize that this ayah synthesizes the core message of Islamic monotheism—that Allah is the sole Creator, Sustainer, and Object of worship—and that His guardianship and care extend over all creation, necessitating complete reliance upon Him.
Revelation Context
This ayah concludes a series of proofs for Allah's oneness presented throughout Surah Al-An'am, a Meccan surah revealed during the early Islamic period when polytheism was prevalent in Arabia. The ayah serves as a climactic affirmation of monotheism, summarizing the arguments against idolatry and the necessity of exclusive worship of Allah.
Related Hadiths
The Hadith of Jibril (Sahih Muslim) wherein the Prophet ﷺ defines Islām, which fundamentally requires the testimony 'Lā ilāha illā-Allāh' (there is no deity except Allah), directly reflects the core message of this ayah's assertion of strict monotheism.
Themes
Key Lesson
For modern believers, this ayah is a powerful reminder that true worship requires undivided devotion to Allah alone, free from associating partners with Him in belief, practice, or reliance. It encourages complete trust in Allah's providential care and guardianship over all affairs, fostering spiritual security and inner peace rooted in monotheistic conviction.
Related Ayahs
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِىَ إِلَىَّ وَلَمْ يُوحَ إِلَيْهِ شَىْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ ۗ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّـٰلِمُونَ فِى غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَـٰٓئِكَةُ بَاسِطُوٓا۟ أَيْدِيهِمْ أَخْرِجُوٓا۟ أَنفُسَكُمُ ۖ ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَـٰتِهِۦ تَسْتَكْبِرُونَ
And who is more unjust than one who invents a lie about Allāh or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allāh revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands, [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant."
وَكَذَٰلِكَ نُوَلِّى بَعْضَ ٱلظَّـٰلِمِينَ بَعْضًۢا بِمَا كَانُوا۟ يَكْسِبُونَ
And thus will We make some of the wrongdoers allies of others for what they used to earn.
ٱنظُرْ كَيْفَ كَذَبُوا۟ عَلَىٰٓ أَنفُسِهِمْ ۚ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
See how they will lie about themselves. And lost from them will be what they used to invent.
وَهُوَ ٱللَّهُ فِى ٱلسَّمَـٰوَٰتِ وَفِى ٱلْأَرْضِ ۖ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ
And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.