بَدِيعُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌ وَلَمْ تَكُن لَّهُۥ صَـٰحِبَةٌ ۖ وَخَلَقَ كُلَّ شَىْءٍ ۖ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ 101
Translations
[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.
Transliteration
Badīʿu as-samāwāti wa-al-arḍ. Annā yakūnu lahu waladun wa-lam takun lahu ṣāḥibatun wa-khalaqa kulla shayʾin wa-huwa bi-kulli shayʾin ʿalīm.
Tafsir (Explanation)
This ayah affirms Allah's absolute oneness (Tawhīd) by declaring Him the Originator of the heavens and earth without precedent or example. The ayah refutes the pagan Arab belief in offspring of Allah and the Christian doctrine of divine sonship, emphasizing that Allah has no consort or wife, and therefore logically cannot have children. Classical scholars like Ibn Kathir and Al-Qurtubi note that this ayah uses rational argument (qiyās): since Allah created all things and is all-knowing, His nature is completely distinct from creation, making procreation impossible for Him.
Revelation Context
This ayah appears in Surah Al-An'am (Meccan), which was revealed during the Meccan period and addresses fundamental Islamic doctrine. The surah extensively refutes polytheism and idolatry prevalent among the Quraysh. This particular ayah responds directly to pre-Islamic Arab beliefs and Christian theological claims regarding divine offspring, presenting logical proofs for Allah's absolute uniqueness.
Related Hadiths
The Prophet (ﷺ) said: 'The greatest sin is to associate partners with Allah (shirk)' (Sahih Bukhari 2654). Related thematically, the hadith qudsi: 'Allah said: I am so self-sufficient that I am not in need of having a partner' (Sahih Muslim 2677), emphasizing Allah's absolute independence and completeness.
Themes
Key Lesson
This ayah teaches us that Allah's nature is fundamentally different from creation, beyond human categories and limitations, inviting believers to contemplate the logical impossibility of associating partners with the Creator. For modern readers, it encourages rational reflection on faith and provides intellectual grounds to reject idolatry in all its forms, whether literal or metaphorical, reminding us of Allah's perfect self-sufficiency and our complete dependence on Him.
Related Ayahs
لَّا تُدْرِكُهُ ٱلْأَبْصَـٰرُ وَهُوَ يُدْرِكُ ٱلْأَبْصَـٰرَ ۖ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
Vision perceives Him not, but He perceives [all] vision; and He is the Subtle, the Aware.
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُكَذِّبِينَ
Say, "Travel through the land; then observe how was the end of the deniers."
۞ وَعِندَهُۥ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِى ٱلْبَرِّ وَٱلْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِى ظُلُمَـٰتِ ٱلْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِى كِتَـٰبٍ مُّبِينٍ
And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.
وَلَا تَأْكُلُوا۟ مِمَّا لَمْ يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُۥ لَفِسْقٌ ۗ وَإِنَّ ٱلشَّيَـٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَـٰدِلُوكُمْ ۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
And do not eat of that upon which the name of Allāh has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].