Yusuf · Ayah 62

وَقَالَ لِفِتْيَـٰنِهِ ٱجْعَلُوا۟ بِضَـٰعَتَهُمْ فِى رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَآ إِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ 62

Translations

And [Joseph] said to his servants, "Put their merchandise into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."

Transliteration

Wa qāla lifityānihī 'ij'alū bida'atahum fī rihālihim la'allahum ya'rifūnahā idhā 'nqalabū 'ilā 'ahlihim la'allahum yarji'ūn

Tafsir (Explanation)

Yusuf (peace be upon him) commanded his servants to place the merchants' merchandise (their payment in goods) back into their saddlebags without their knowledge, intending for them to discover it when they returned home to their families. This act was designed to create a reason for them to return to Egypt, as Yusuf desired to see his brother Benjamin again. Ibn Kathir notes this was a wise stratagem rooted in mercy and family affection, demonstrating Yusuf's intelligence and his subtle method of ensuring his brothers would return.

Revelation Context

This ayah occurs within the narrative of Yusuf's encounter with his brothers when they came to Egypt seeking provisions during the famine. It follows Yusuf's recognition of his brothers and his preparation to unite with Benjamin. The context illustrates Yusuf's mature wisdom and righteous handling of a delicate family situation years after his betrayal by his brothers.

Related Hadiths

While no hadith directly addresses this specific incident, the principle of righteous stratagem (hikma) in dealing with family matters is reflected in Sahih Bukhari's narrations about prophetic wisdom in handling complex interpersonal situations. The broader theme of family reunion and mercy is central to the Quranic narrative.

Themes

Divine wisdom and strategic planningFamily bonds and reconciliationRighteous deception for noble purposesTesting and providenceThe virtue of mercy toward relatives

Key Lesson

This ayah teaches that wisdom sometimes involves subtle and indirect methods to achieve righteous goals, and that sincere love for family can motivate intelligent, compassionate action even when direct approaches may fail. It reminds us that Allah guides the affairs of the righteous toward reunion and healing of fractured relationships.

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Related Ayahs

12:88Yusuf

فَلَمَّا دَخَلُوا۟ عَلَيْهِ قَالُوا۟ يَـٰٓأَيُّهَا ٱلْعَزِيزُ مَسَّنَا وَأَهْلَنَا ٱلضُّرُّ وَجِئْنَا بِبِضَـٰعَةٍ مُّزْجَىٰةٍ فَأَوْفِ لَنَا ٱلْكَيْلَ وَتَصَدَّقْ عَلَيْنَآ ۖ إِنَّ ٱللَّهَ يَجْزِى ٱلْمُتَصَدِّقِينَ

So when they entered upon him [i.e., Joseph], they said, "O ʿAzeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allāh rewards the charitable."

12:5Yusuf

قَالَ يَـٰبُنَىَّ لَا تَقْصُصْ رُءْيَاكَ عَلَىٰٓ إِخْوَتِكَ فَيَكِيدُوا۟ لَكَ كَيْدًا ۖ إِنَّ ٱلشَّيْطَـٰنَ لِلْإِنسَـٰنِ عَدُوٌّ مُّبِينٌ

He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.

12:70Yusuf

فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ ٱلسِّقَايَةَ فِى رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلْعِيرُ إِنَّكُمْ لَسَـٰرِقُونَ

So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."

12:110Yusuf

حَتَّىٰٓ إِذَا ٱسْتَيْـَٔسَ ٱلرُّسُلُ وَظَنُّوٓا۟ أَنَّهُمْ قَدْ كُذِبُوا۟ جَآءَهُمْ نَصْرُنَا فَنُجِّىَ مَن نَّشَآءُ ۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ

[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.