فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ 80
Translations
So when the magicians came, Moses said to them, "Throw down whatever you will throw."
Transliteration
Falammā jāa assāḥaratu qāla lahum Mūsā alqū mā antum mulqūn
Tafsir (Explanation)
When the sorcerers arrived, Musa (Moses) commanded them to cast forth their magical ropes and staffs first, demonstrating confidence in the truth and superiority of the divine miracle. According to Ibn Kathir and Al-Tabari, this was a strategic move by Musa to expose the falsehood of their magic through direct comparison with the miraculous transformation of his staff into a serpent. The ayah illustrates Musa's unwavering trust in Allah's power and his wisdom in presenting the truth in a manner that would convince even the most learned practitioners of that era.
Revelation Context
This ayah occurs within the narrative of Musa's confrontation with Pharaoh in Surah Yunus, which is a Meccan surah. The context describes the pivotal moment when Pharaoh gathered the greatest sorcerers to counter Musa's signs, setting the stage for the miraculous demonstration of Allah's supremacy over human deception and tricks.
Related Hadiths
While no specific hadith directly quotes this ayah, Surah Taha 65-70 provides the Quranic parallel account of this event with additional details. Hadiths on the virtue of reliance upon Allah (tawakkul) such as those in Jami' at-Tirmidhi are thematically related to Musa's confidence in Allah's support.
Themes
Key Lesson
This ayah teaches believers to approach truth with absolute confidence and to present evidence wisely, knowing that Allah's signs will ultimately triumph over falsehood. It reminds us that trust in Allah's plan enables us to face opposition calmly and strategically rather than with fear or aggression.
Related Ayahs
هُوَ ٱلَّذِى يُسَيِّرُكُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ ۖ حَتَّىٰٓ إِذَا كُنتُمْ فِى ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا۟ بِهَا جَآءَتْهَا رِيحٌ عَاصِفٌ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوٓا۟ أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَـٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّـٰكِرِينَ
It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from every place and they expect to be engulfed, they supplicate Allāh, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."
۞ وَلَوْ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسْتِعْجَالَهُم بِٱلْخَيْرِ لَقُضِىَ إِلَيْهِمْ أَجَلُهُمْ ۖ فَنَذَرُ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ
And if Allāh was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly.
أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓ ۚ ءَآلْـَٔـٰنَ وَقَدْ كُنتُم بِهِۦ تَسْتَعْجِلُونَ
Then is it that when it has [actually] occurred you will believe in it? Now? And you were [once] for it impatient.
وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ يَوْمَ ٱلْقِيَـٰمَةِ ۗ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ
And what will be the supposition of those who invent falsehood about Allāh on the Day of Resurrection? Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.