Hud · Ayah 13

أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ فَأْتُوا۟ بِعَشْرِ سُوَرٍ مِّثْلِهِۦ مُفْتَرَيَـٰتٍ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَـٰدِقِينَ 13

Translations

Or do they say, "He invented it"? Say, "Then bring ten sūrahs like it that have been invented and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."

Transliteration

Am yaqulūna iftarāhu qul fa'tū bi'ashri suwarin mithlihi muftarayātin wad'ū mani istata'tum min dūni Allāhi in kuntum sādiqīn

Tafsir (Explanation)

The ayah presents a powerful challenge to those who claimed the Qur'an was fabricated by the Prophet Muhammad—if they truly believed this, they should produce ten surahs like it, calling upon anyone besides Allah to help them if they were truthful. Classical scholars like Ibn Kathir and Al-Tabari emphasize this as evidence of the Qur'an's miraculous nature (i'jāz), as neither the disbelievers nor all of humanity combined could ever match its eloquence, wisdom, and linguistic perfection. The challenge gradually increased in difficulty: from ten surahs (11:13) to one surah (2:23), ultimately demonstrating the impossibility of replicating the Qur'an.

Revelation Context

This ayah was revealed in Mecca during the early Islamic period when the Meccan pagans were actively opposing the Prophet and spreading false claims about the divine origin of the Qur'an. The surah of Hud addresses various accusations against the Prophet and provides rational arguments refuting the disbelievers' objections.

Related Hadiths

The concept of the Qur'an's inimitability (i'jāz) is discussed throughout Islamic literature. While no specific hadith directly quotes this ayah's challenge, Imam Al-Suyuti's work on i'jāz documents numerous accounts of people converting upon hearing the Qur'an's magnificent recitation, supporting the challenge's implicit premise.

Themes

Qur'anic Inimitability (I'jāz)Challenge to DisbelieversDivine EloquenceTruth vs. FalsehoodLogical Argumentation

Key Lesson

This ayah teaches us that the Qur'an's perfection is accessible to reason and observation—believers need not rely solely on faith but can recognize the text's miraculous nature through intellectual examination. For modern readers, it emphasizes that faith in Islam is rational and evidence-based, inviting sincere seekers to study the Qur'an's unparalleled beauty and consistency.

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