At-Tur · Ayah 7

إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌ 7

Translations

Indeed, the punishment of your Lord will occur.

Transliteration

Inna 'adhaba Rabbika la-wāqi'un

Tafsir (Explanation)

This ayah asserts with absolute certainty that the punishment of Allah will inevitably come to pass. According to Ibn Kathir and Al-Tabari, the particle 'inna' combined with 'la' (the emphatic negation) creates a powerful affirmation that Allah's punishment is not merely possible but inevitable and unavoidable. Al-Qurtubi notes this serves as a warning to the disbelievers of Mecca who rejected the Prophet Muhammad, emphasizing that divine retribution is certain regardless of their denial.

Revelation Context

Surah At-Tur was revealed in Mecca during a period of intense rejection and mockery of the Prophet by the Quraysh. This ayah appears in the opening section of the surah where Allah swears by various signs of creation (the Mount, the written tablet, the guarded tablet, the frequented house, the raised roof, and the swollen sea) to establish the certainty of the Day of Judgment and the inevitability of Allah's punishment for those who reject His message.

Related Hadiths

The Prophet (peace be upon him) said: 'The most truthful word spoken by any poet is the statement of Labid: 'Verily, everything other than Allah is false' (Sahih Bukhari 3838). This relates to the absolute reality of Allah's punishment as opposed to the fleeting nature of worldly denials. Additionally, the Prophet emphasized: 'The Hour will surely come, and the Hour will be most disastrous and most bitter' (Sunan At-Tirmidhi 2219), correlating with the inevitability expressed in this ayah.

Themes

Divine JusticeDay of JudgmentCertainty of PunishmentWarning to DisbelieversDivine Power and Authority

Key Lesson

This ayah serves as a sobering reminder that consequences for rejecting divine guidance are inevitable and inescapable, urging believers to take seriously their relationship with Allah and to warn others with compassion about the reality of accountability. For modern readers, it emphasizes that moral and spiritual negligence cannot be indefinitely postponed—justice and reckoning are certain realities that should shape how we live our lives.

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