وَيَسْتَجِيبُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَيَزِيدُهُم مِّن فَضْلِهِۦ ۚ وَٱلْكَـٰفِرُونَ لَهُمْ عَذَابٌ شَدِيدٌ 26
Translations
And He answers [the supplication of] those who have believed and done righteous deeds and increases [for] them from His bounty. But the disbelievers will have a severe punishment.
Transliteration
Wa yastajeebu allatheena amanoo wa amiloo assalihati wa yazeeduhum min fadlihi wa alkafiroona lahum adhaabun shadeed
Tafsir (Explanation)
This ayah affirms that Allah responds to and accepts the supplications of those who believe and perform righteous deeds, and He increases them in His grace and bounty beyond what they ask. Ibn Kathir explains this as Allah's generosity toward the faithful, while Al-Qurtubi notes that righteous actions accompany sincere faith as a prerequisite for answered prayers. In contrast, the disbelievers face severe punishment, establishing the dichotomy between the believers' spiritual elevation and the rejecters' doom.
Revelation Context
This ayah appears in Surah Ash-Shuraa, a Meccan surah focused on divine attributes, consultation, and the contrast between believers and disbelievers. It is thematically connected to the broader Quranic message about Allah's responsiveness to the faithful and serves as encouragement for the early Muslim community facing persecution in Mecca.
Related Hadiths
The Prophet (ﷺ) said: 'The supplication of a person continues to be granted as long as he does not supplicate for something sinful or for severing the ties of kinship' (Sahih Muslim 2675). Additionally, 'Whoever fears Allah and does righteous deeds will have his difficulties made easy' (Surah At-Talaq 65:4, with supporting hadith traditions in Sahih Bukhari).
Themes
Key Lesson
For believers today, this ayah emphasizes that sincere faith coupled with righteous actions opens the doors to Allah's mercy and answered prayers. It simultaneously serves as a reminder of accountability—that neglecting good deeds weakens one's spiritual standing and connection to Allah's favors.
Related Ayahs
مَن كَانَ يُرِيدُ حَرْثَ ٱلْـَٔاخِرَةِ نَزِدْ لَهُۥ فِى حَرْثِهِۦ ۖ وَمَن كَانَ يُرِيدُ حَرْثَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِن نَّصِيبٍ
Whoever desires the harvest of the Hereafter - We increase for him in his harvest [i.e., reward]. And whoever desires the harvest [i.e., benefits] of this world - We give him thereof, but there is not for him in the Hereafter any share.
وَلَمَنِ ٱنتَصَرَ بَعْدَ ظُلْمِهِۦ فَأُو۟لَـٰٓئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ
And whoever retaliates after having been wronged - those have not upon them any cause [for blame].
تَرَى ٱلظَّـٰلِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا۟ وَهُوَ وَاقِعٌۢ بِهِمْ ۗ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فِى رَوْضَاتِ ٱلْجَنَّاتِ ۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty.
وَٱلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ
And those who have responded to their Lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend,