ٱللَّهُ ٱلَّذِى رَفَعَ ٱلسَّمَـٰوَٰتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى ۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْـَٔايَـٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ 2
Translations
It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.
Transliteration
Allahu alladhi rafa'a as-samawati bighayri 'amadin tarawnahaa, thumma istawaa 'ala al-'arsh, wa sakhkhara ash-shams wa-al-qamar, kullun yajree li-ajal musamman, yudabbiru al-amr yufassilu al-ayat la'allakum biliqai rabbikum tooqinoon
Tafsir (Explanation)
This ayah describes Allah's absolute power and sovereignty, emphasizing His creation of the heavens without visible pillars and His dominion over all celestial bodies. According to Ibn Kathir and Al-Tabari, the phrase 'without pillars you can see' refutes the pre-Islamic Arabian belief that the sky was supported by mountains, establishing that divine power requires no material support. The ayah culminates by connecting this cosmic order to human accountability before Allah, presenting detailed signs as evidence to strengthen believers' conviction in meeting their Lord.
Revelation Context
Surah Ar-Ra'd is a Medinan surah that addresses the polytheists' denial of resurrection and monotheism. This particular ayah is part of the opening section that establishes Allah's unique attributes and creative power as foundational proof against those who rejected tawheed (monotheism) and denied the afterlife. The context refutes Arabian paganism's cosmic mythology.
Related Hadiths
Abu Hurairah reported that the Prophet (SAW) said, 'The most excellent dhikr is La ilaha illallah, and the most excellent dua is Alhamdulillah' (Jami' At-Tirmidhi). Additionally, the Prophet emphasized contemplating creation as a form of worship: 'Reflect upon everything, but do not reflect upon the Essence of Allah' (Ibn Abil-Izz).
Themes
Key Lesson
Believers should recognize Allah's infinite power demonstrated through the flawless cosmic order and use this knowledge to strengthen their certainty in Divine judgment and the Hereafter. Modern readers can find in this ayah an invitation to reflect upon the universe as evidence of the Creator's wisdom and to live with consciousness of accountability before Him.
Related Ayahs
وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ أَءِذَا كُنَّا تُرَٰبًا وَءَابَآؤُنَآ أَئِنَّا لَمُخْرَجُونَ
And those who disbelieve say, "When we have become dust as well as our forefathers, will we indeed be brought out [of the graves]?
قَالَ هَـٰذَا رَحْمَةٌ مِّن رَّبِّى ۖ فَإِذَا جَآءَ وَعْدُ رَبِّى جَعَلَهُۥ دَكَّآءَ ۖ وَكَانَ وَعْدُ رَبِّى حَقًّا
[Dhul-Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord comes [i.e., approaches], He will make it level, and ever is the promise of my Lord true."
۞ ٱللَّهُ ٱلَّذِى خَلَقَكُم مِّن ضَعْفٍ ثُمَّ جَعَلَ مِنۢ بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنۢ بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً ۚ يَخْلُقُ مَا يَشَآءُ ۖ وَهُوَ ٱلْعَلِيمُ ٱلْقَدِيرُ
Allāh is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَلَكَهُۥ يَنَـٰبِيعَ فِى ٱلْأَرْضِ ثُمَّ يُخْرِجُ بِهِۦ زَرْعًا مُّخْتَلِفًا أَلْوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُۥ حُطَـٰمًا ۚ إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَـٰبِ
Do you not see that Allāh sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.