لَّوْلَآ إِذْ سَمِعْتُمُوهُ ظَنَّ ٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَـٰتُ بِأَنفُسِهِمْ خَيْرًا وَقَالُوا۟ هَـٰذَآ إِفْكٌ مُّبِينٌ 12
Translations
Why, when you heard it, did not the believing men and believing women think good of themselves [i.e., one another] and say, "This is an obvious falsehood"?
Transliteration
Lawla idh sami'tumuuh, dhanna al-mu'minun wa-al-mu'minat bi-anfusihim khayran wa-qalu ha-dha ifkun mubin.
Tafsir (Explanation)
This ayah criticizes the believers who heard the slanderous accusation against 'Aisha (the incident of al-ifk) for not immediately defending her honor and reputation. The verse suggests that true believers should have assumed the best of their sister in faith and rejected the false claim outright as an obvious lie. Ibn Kathir and Al-Qurtubi emphasize that this ayah establishes the principle of husn al-dhann (thinking well of others) and the obligation to defend the innocent against baseless accusations.
Revelation Context
This ayah was revealed during the 5th year of Hijra regarding the slander campaign (hadith al-ifk) against 'Aisha bint Abu Bakr, the Prophet's wife. When a group spread false accusations, many believers initially hesitated or remained silent, and this ayah rebukes that response, establishing standards for how the Muslim community should respond to accusations against the virtuous.
Related Hadiths
Sahih Bukhari and Sahih Muslim contain detailed accounts of hadith al-ifk, where 'Aisha herself narrates the incident and her vindication through revelation (24:11-26). The hadith demonstrates the Prophet's patience during this trial and emphasizes the grave sin of spreading false accusations.
Themes
Key Lesson
When we hear accusations against others, especially the virtuous, we have a moral and Islamic obligation to think well of them, seek evidence, and defend their honor rather than participate in spreading rumors. This ayah teaches that silence in the face of slander is complicity, and believers must actively counter false narratives with wisdom and integrity.
Related Ayahs
إِذْ تَلَقَّوْنَهُۥ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِۦ عِلْمٌ وَتَحْسَبُونَهُۥ هَيِّنًا وَهُوَ عِندَ ٱللَّهِ عَظِيمٌ
When you received it with your tongues and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allāh, tremendous.
وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ وَأَنَّ ٱللَّهَ تَوَّابٌ حَكِيمٌ
And if not for the favor of Allāh upon you and His mercy... and because Allāh is Accepting of Repentance and Wise.
۞ ٱللَّهُ نُورُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ مَثَلُ نُورِهِۦ كَمِشْكَوٰةٍ فِيهَا مِصْبَاحٌ ۖ ٱلْمِصْبَاحُ فِى زُجَاجَةٍ ۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّىٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَـٰرَكَةٍ زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِىٓءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ ۚ نُّورٌ عَلَىٰ نُورٍ ۗ يَهْدِى ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُ ۚ وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَـٰلَ لِلنَّاسِ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
Allāh is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp; the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allāh guides to His light whom He wills. And Allāh presents examples for the people, and Allāh is Knowing of all things.
وَإِن يَكُن لَّهُمُ ٱلْحَقُّ يَأْتُوٓا۟ إِلَيْهِ مُذْعِنِينَ
But if the right is theirs, they come to him in prompt obedience.