An-Nisa · Ayah 149

إِن تُبْدُوا۟ خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا۟ عَن سُوٓءٍ فَإِنَّ ٱللَّهَ كَانَ عَفُوًّا قَدِيرًا 149

Translations

If [instead] you show [some] good or conceal it or pardon an offense - indeed, Allāh is ever Pardoning and Competent.

Transliteration

In tubdū khayran aw tukhfūhu aw ta'fū 'an sū'in fa-inna Allāha kāna 'afuwwan qadīrā

Tafsir (Explanation)

This ayah teaches that whether one displays goodness openly, conceals it, or pardons wrongdoing, Allah is ever-Forgiving and All-Powerful. Classical scholars like Al-Qurtubi and Ibn Kathir interpret this as an encouragement toward noble conduct in all circumstances—whether visible or hidden—while assuring believers that Allah's forgiveness encompasses all actions. The ayah emphasizes that sincere intentions matter whether deeds are public or private, and that pardoning others is a virtue Allah rewards abundantly.

Revelation Context

This ayah appears in the Medinan Surah An-Nisa, which addresses social and legal matters of the Muslim community. It falls within a section discussing ethical conduct and interpersonal dealings, emphasizing moral character as foundational to community welfare. The broader context of the surah concerns women's rights, inheritance, and justice, making this ayah's message about integrity and forgiveness integral to establishing righteous social order.

Related Hadiths

The Prophet (ﷺ) said: 'The merciful will be shown mercy by the Most Merciful. Be merciful to those on earth, and the One in the heavens will have mercy upon you' (Sunan At-Tirmidhi 1924). Additionally, the hadith 'Hide the faults of others, and Allah will hide your faults on the Day of Judgment' (Sunan Ibn Majah) relates directly to the theme of pardoning and concealing wrongdoing.

Themes

Divine Forgiveness (Al-'Afw)Moral Conduct (Public and Private)Pardoning OthersDivine Power and MercyIntegrity in Actions

Key Lesson

Whether our good deeds are seen by others or known only to Allah, and whether we choose to forgive transgressions or expose them, we should remember that Allah's mercy and power encompass all—encouraging us toward consistent virtue and compassion regardless of circumstance. This ayah invites believers to cultivate sincere character, knowing that Allah values both the quality of our actions and the generosity of our hearts.

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Related Ayahs

4:70An-Nisa

ذَٰلِكَ ٱلْفَضْلُ مِنَ ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ عَلِيمًا

That is the bounty from Allāh, and sufficient is Allāh as Knower.

4:89An-Nisa

وَدُّوا۟ لَوْ تَكْفُرُونَ كَمَا كَفَرُوا۟ فَتَكُونُونَ سَوَآءً ۖ فَلَا تَتَّخِذُوا۟ مِنْهُمْ أَوْلِيَآءَ حَتَّىٰ يُهَاجِرُوا۟ فِى سَبِيلِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْ ۖ وَلَا تَتَّخِذُوا۟ مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا

They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allāh. But if they turn away [i.e., refuse], then seize them and kill them [for their betrayal] wherever you find them and take not from among them any ally or helper,

4:165An-Nisa

رُّسُلًا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةٌۢ بَعْدَ ٱلرُّسُلِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allāh after the messengers. And ever is Allāh Exalted in Might and Wise.

4:77An-Nisa

أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓا۟ أَيْدِيَكُمْ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةً ۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٍ قَرِيبٍ ۗ قُلْ مَتَـٰعُ ٱلدُّنْيَا قَلِيلٌ وَٱلْـَٔاخِرَةُ خَيْرٌ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا

Have you not seen those who were told, "Restrain your hands [from fighting] and establish prayer and give zakāh"? But then when battle was ordained for them, at once a party of them feared men as they fear Allāh or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, "The enjoyment of this world is little, and the Hereafter is better for he who fears Allāh. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."