إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًۢا بَعْدَ سُوٓءٍ فَإِنِّى غَفُورٌ رَّحِيمٌ 11
Translations
Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful.
Transliteration
Illa man zalama thumma baddala husnan ba'da su'in fa'inni ghafurun rahimun
Tafsir (Explanation)
This ayah concludes Allah's reassurance to Prophet Musa (Moses) by clarifying that His mercy extends to all except those who persist in wrongdoing without repentance. However, even for those who commit injustice, if they subsequently replace their evil deeds with righteous conduct, Allah's forgiveness and mercy are guaranteed. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that this verse demonstrates Allah's attribute of Rahmah (mercy) and His desire to accept sincere repentance, establishing that no sin is unforgivable for the one who genuinely turns back to Allah.
Revelation Context
This ayah appears within Surah An-Naml, a Meccan surah that recounts stories of the prophets and divine mercy. The verse is part of Allah's dialogue with Musa, following His command to call Pharaoh to monotheism. The context emphasizes that despite the burden of prophetic mission and the apparent power of oppressors, Allah's mercy encompasses all who repent, providing solace to the Prophet and the early Muslim community facing persecution.
Related Hadiths
The Prophet Muhammad (peace be upon him) said: 'The one who repents from sin is like one who has no sin' (Sunan Ibn Majah). Additionally, 'Allah is more pleased with the repentance of His slave than one of you would be pleased with finding his lost camel in the desert' (Sahih Bukhari and Sahih Muslim), highlighting the theme of Allah's eagerness to accept repentance.
Themes
Key Lesson
This ayah teaches that no one is beyond redemption if they sincerely turn away from wrongdoing and reform themselves; the door to Allah's forgiveness remains open throughout one's life. For modern believers, this provides profound hope and encouragement to seek repentance without despair, knowing that Allah's mercy supersedes His punishment for those who genuinely change.
Related Ayahs
رَبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلْعَزِيزُ ٱلْغَفَّـٰرُ
Lord of the heavens and the earth and whatever is between them, the Exalted in Might, the Perpetual Forgiver."
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
And those who believe and do righteous deeds - We will surely remove from them their misdeeds and will surely reward them according to the best of what they used to do.
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَـٰلًۢا بَعِيدًا
Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly gone far astray.
لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جُنَاحٌ فِيمَا طَعِمُوٓا۟ إِذَا مَا ٱتَّقَوا۟ وَّءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ ثُمَّ ٱتَّقَوا۟ وَّءَامَنُوا۟ ثُمَّ ٱتَّقَوا۟ وَّأَحْسَنُوا۟ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.