وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا۟ بِمِثْلِ مَا عُوقِبْتُم بِهِۦ ۖ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّـٰبِرِينَ 126
Translations
And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient.
Transliteration
Wa in 'aqabtum fa'aqiboo bimithli maa 'uqibtum bih, wa la-in sabartum lahuwa khayrun li-as-saabireen
Tafsir (Explanation)
This ayah addresses the permissibility of proportionate retaliation while simultaneously emphasizing that patience is superior. Classical scholars like Ibn Kathir and Al-Qurtubi interpret this as allowing the wronged party to respond in kind to aggression, while simultaneously encouraging restraint and forbearance as the more praiseworthy path. The ayah balances justice with mercy, establishing boundaries on retaliation while promoting the virtue of sabr (patience).
Revelation Context
This ayah appears in Surah An-Nahl, a Meccan surah that addresses various aspects of divine guidance and social conduct. The passage occurs within a section discussing proper behavior in adversity and conflict, reflecting the early Muslim community's need for guidance on responding to persecution during the Meccan period.
Related Hadiths
The Prophet (ﷺ) said: 'The best of you are those who are best to their families, and I am the best among you to my family' (Tirmidhi). Additionally, Aisha (RA) narrated that the Prophet never took revenge for personal wrongs but would only take action when Allah's limits were transgressed (Sahih Bukhari).
Themes
Key Lesson
While justice permits proportionate response to wrongdoing, spiritual maturity lies in choosing patience and restraint, which brings greater reward and wisdom. This teaches believers to balance their right to justice with the higher virtue of forbearance, recognizing that forgiveness and patience are ultimately more beneficial for personal and communal well-being.
Related Ayahs
۞ وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓا۟ إِلَـٰهَيْنِ ٱثْنَيْنِ ۖ إِنَّمَا هُوَ إِلَـٰهٌ وَٰحِدٌ ۖ فَإِيَّـٰىَ فَٱرْهَبُونِ
And Allāh has said, "Do not take for yourselves two deities. He [i.e., Allāh] is but one God, so fear only Me."
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٍ وَلَـٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى ۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ
And if Allāh were to impose blame on the people for their wrongdoing, He would not have left upon it [i.e., the earth] any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].
ثُمَّ يَوْمَ ٱلْقِيَـٰمَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تُشَـٰٓقُّونَ فِيهِمْ ۚ قَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ إِنَّ ٱلْخِزْىَ ٱلْيَوْمَ وَٱلسُّوٓءَ عَلَى ٱلْكَـٰفِرِينَ
Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -
فَلَا تَضْرِبُوا۟ لِلَّهِ ٱلْأَمْثَالَ ۚ إِنَّ ٱللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
So do not assert similarities to Allāh. Indeed, Allāh knows and you do not know.