إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّى نَذَرْتُ لَكَ مَا فِى بَطْنِى مُحَرَّرًا فَتَقَبَّلْ مِنِّىٓ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ 35
Translations
[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."
Transliteration
Idh qalat imra'atu 'Imrana Rabbi inni nadhartu laka ma fi batni muharraran fataqabbal minni innaka anta al-Samee'u al-'Aleem
Tafsir (Explanation)
This ayah records the prayer of Maryam's mother (the wife of 'Imran) as she vowed to dedicate her unborn child to the service of Allah's House, seeking His acceptance. According to classical scholars like Al-Tabari and Ibn Kathir, this vow was made during pregnancy, and she sought to offer her child for religious devotion. The response to this vow is mentioned in the next ayah (3:36), where Allah accepted her supplication, though the child born was a daughter (Maryam) rather than the son she may have anticipated.
Revelation Context
This ayah is part of Surah Ali 'Imran's narrative about the birth and virtues of Maryam (Mary), the mother of 'Isa (Jesus), establishing her honored status in Islam. The context begins the story of how Maryam came to be dedicated to the service of Allah's House in Jerusalem, setting the foundation for understanding her exceptional position as the only woman mentioned by name in the Quran.
Related Hadiths
Aisha (may Allah be pleased with her) reported that the Prophet ﷺ said: 'The best of women is Maryam bint 'Imran, and the best of women [among his ummah] is Khadijah.' (Sahih Bukhari 3769). Additionally, the Prophet ﷺ mentioned that Maryam was one of the four best women: 'The best of the women of the world are: Maryam bint 'Imran, Khadijah bint Khuwaylid, Fatimah bint Muhammad, and Asiyah the wife of Pharaoh.' (Tirmidhi 3843)
Themes
Key Lesson
This ayah teaches us the power of sincere intention and earnest supplication to Allah, demonstrating how parents can dedicate their children to righteous purposes while trusting in Allah's wisdom and acceptance. It reminds us that our plans may differ from God's plans, yet His wisdom supersedes our expectations—as evidenced by Allah sending a blessed daughter instead of the anticipated son.
Related Ayahs
رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَـٰمَةِ ۗ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ
Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."
فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْفَـٰسِقُونَ
And whoever turned away after that - they were the defiantly disobedient.
إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.
يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ
O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?