Ali 'Imran · Ayah 169

وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتًۢا ۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ 169

Translations

And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,

Transliteration

Wa lā tahsabanna alladhīna qutilū fī sabīli allāhi amwātan, bal ahyā'un inda rabbihim yurazzaqūn

Tafsir (Explanation)

This ayah refutes the misconception that those who die in the path of Allah are truly dead, asserting instead that they are alive in the presence of their Lord and sustained by His provision. Classical scholars like Ibn Kathir and Al-Qurtubi explain that the martyrs (shahāda) experience a special form of life in the realm of Barzakh (the intermediate state), wherein their souls are granted proximity to Allah, nourishment, and joy—a spiritual reality beyond ordinary comprehension. This verse provides profound consolation to believers and elevates the status of those who sacrifice their lives for Allah's cause.

Revelation Context

This ayah was revealed in the context of the Battle of Uhud (3 AH), where many Companions of the Prophet Muhammad were killed. The Muslim community was grieving their losses, and this verse was revealed to console the believers and reframe their understanding of martyrdom as a transition to a blessed state rather than annihilation. The surah addresses the aftermath of this battle and reinforces faith during trials.

Related Hadiths

The Prophet Muhammad (peace be upon him) said: 'The martyrs do not feel the pain of death except as one of you feels the pain of a pinch.' (Sunan Ibn Mājah and Sunan An-Nasā'ī). Additionally, 'The souls of the martyrs are in green birds that fly about in Paradise.' (Sahih Muslim).

Themes

Martyrdom and sacrifice in the path of AllahThe afterlife and spiritual reality beyond deathDivine sustenance and provisionConsolation and hope for believersThe elevated status of shahāda (martyrs)

Key Lesson

This ayah teaches believers that sacrifice in the way of Allah is not loss but transition to a blessed state, encouraging steadfastness in faith and removing the fear of death for a noble cause. For modern readers, it reminds us that true loss is measured by spiritual standards, not worldly ones, and that genuine service to Allah's cause yields eternal rewards beyond our material comprehension.

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