قَالَتْ إِحْدَىٰهُمَا يَـٰٓأَبَتِ ٱسْتَـْٔجِرْهُ ۖ إِنَّ خَيْرَ مَنِ ٱسْتَـْٔجَرْتَ ٱلْقَوِىُّ ٱلْأَمِينُ 26
Translations
One of the women said, "O my father, hire him. Indeed, the best one you can hire is the strong and the trustworthy."
Transliteration
Qalat ihdhahuma ya abati istajir-hu, inna khayra mani istajarta al-qawwu al-ameen
Tafsir (Explanation)
One of the two daughters of Shu'ayb addresses her father, recommending that he hire Musa (Moses) as a worker, emphasizing that the best person to employ is someone who possesses both strength and trustworthiness. According to Ibn Kathir and Al-Tabari, this statement reflects the daughter's keen observation of Musa's character—demonstrated when he drew water for them at the well and showed protective strength—combined with her recognition of his moral integrity. This ayah illustrates how true merit in employment and leadership is determined by competence paired with ethical virtue.
Revelation Context
This ayah occurs within the narrative of Musa's flight from Egypt after killing the Coptic man, when he arrived at the well of Midian and assisted Shu'ayb's daughters. The context shows the practical wisdom of Shu'ayb's household in recognizing trustworthy character, and serves as a prelude to Musa's employment and marriage within this righteous family, demonstrating divine providence in his affairs.
Related Hadiths
The Prophet Muhammad (peace be upon him) said: 'When you entrust someone with a task, choose the best among you.' (Sunan Abu Dawud) This aligns with the principle of selecting employees based on competence and trustworthiness. Additionally, the Hadith on the importance of trustworthiness: 'Whoever betrays the trust has no faith, and whoever lies has no religion' (Musnad Ahmad).
Themes
Key Lesson
True qualifications for any position of responsibility combine both practical ability (strength/competence) and moral integrity (trustworthiness); recognizing and appointing such individuals reflects divine wisdom and leads to beneficial outcomes in both worldly and spiritual affairs.
Related Ayahs
وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوٓا۟ ءَامَنَّا بِهِۦٓ إِنَّهُ ٱلْحَقُّ مِن رَّبِّنَآ إِنَّا كُنَّا مِن قَبْلِهِۦ مُسْلِمِينَ
And when it is recited to them, they say, "We have believed in it; indeed, it is the truth from our Lord. Indeed we were, [even] before it, Muslims [i.e., submitting to Allāh]."
وَقَالَتِ ٱمْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍ لِّى وَلَكَ ۖ لَا تَقْتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُۥ وَلَدًا وَهُمْ لَا يَشْعُرُونَ
And the wife of Pharaoh said, "[He will be] a comfort of the eye [i.e., pleasure] for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son." And they perceived not.
۞ فَلَمَّا قَضَىٰ مُوسَى ٱلْأَجَلَ وَسَارَ بِأَهْلِهِۦٓ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارًا قَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ جَذْوَةٍ مِّنَ ٱلنَّارِ لَعَلَّكُمْ تَصْطَلُونَ
And when Moses had completed the term and was traveling with his family, he perceived from the direction of the mount a fire. He said to his family, "Stay here; indeed, I have perceived a fire. Perhaps I will bring you from there [some] information or burning wood from the fire that you may warm yourselves."
وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ
And [warn of] the Day He will call them and say, "Where are My 'partners' which you used to claim?"