حَتَّىٰٓ إِذَا بَلَغَ مَغْرِبَ ٱلشَّمْسِ وَجَدَهَا تَغْرُبُ فِى عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا ۗ قُلْنَا يَـٰذَا ٱلْقَرْنَيْنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمْ حُسْنًا 86
Translations
Until, when he reached the setting of the sun [i.e., the west], he found it [as if] setting in a body of dark water, and he found near it a people. We [i.e., Allāh] said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness."
Transliteration
Hattaa izaa balagha maghriba ash-shamsi wajadaha taghruba fee AAynin hamiah wa wajada AAindaha qawman qulna ya tha al-qarnayn imma an tuAAadhdhiba wa imma an tattakhidha feehim husna
Tafsir (Explanation)
This ayah describes Dhul-Qarnayn's journey to the western horizon where he witnesses the sunset appearing to descend into a murky sea, and discovers a people dwelling there. Allah then presents him with two options regarding these people: either to punish them or to treat them with kindness. Classical scholars like Al-Tabari and Ibn Kathir note that the 'setting into the sea' is described from Dhul-Qarnayn's perspective as an optical phenomenon, not a literal geological occurrence, and the two options Allah presents represent a test of his justice and mercy as a leader.
Revelation Context
This ayah is part of the narrative of Dhul-Qarnayn (18:83-101), a major figure in Meccan revelation. The surah was revealed during the Meccan period when the Quraysh questioned the Prophet Muhammad about Dhul-Qarnayn. The broader context illustrates how Allah grants knowledge, strength, and authority to righteous leaders, and tests their character through the responsibilities they bear.
Related Hadiths
While no hadith directly addresses this specific ayah, Sunan Ibn Majah and other sources transmit reports that Dhul-Qarnayn is identified with Iskandar (Alexander the Great) by some scholars, though classical mufassirun differ on his exact historical identity. Hadiths emphasize that this narrative is primarily didactic rather than biographical.
Themes
Key Lesson
Leaders are tested through their choices in how they exercise power—whether through punishment or compassion—and true strength lies in choosing mercy and justice. The ayah reminds us that what appears extraordinary to us is within Allah's design, and our perception of events should not override our moral principles.
Related Ayahs
ءَاتُونِى زُبَرَ ٱلْحَدِيدِ ۖ حَتَّىٰٓ إِذَا سَاوَىٰ بَيْنَ ٱلصَّدَفَيْنِ قَالَ ٱنفُخُوا۟ ۖ حَتَّىٰٓ إِذَا جَعَلَهُۥ نَارًا قَالَ ءَاتُونِىٓ أُفْرِغْ عَلَيْهِ قِطْرًا
Bring me bars of iron" - until, when he had leveled [them] between the two mountain walls, he said, "Blow [with bellows]," until when he had made it [like] fire, he said, "Bring me, that I may pour over it molten copper."
۞ وَٱضْرِبْ لَهُم مَّثَلًا رَّجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَـٰبٍ وَحَفَفْنَـٰهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعًا
And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops.
قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرْتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ سَوَّىٰكَ رَجُلًا
His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man?
وَلَوْلَآ إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَآءَ ٱللَّهُ لَا قُوَّةَ إِلَّا بِٱللَّهِ ۚ إِن تَرَنِ أَنَا۠ أَقَلَّ مِنكَ مَالًا وَوَلَدًا
And why did you, when you entered your garden, not say, 'What Allāh willed [has occurred]; there is no power except in Allāh'? Although you see me less than you in wealth and children,