قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرْتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ سَوَّىٰكَ رَجُلًا 37
Translations
His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man?
Transliteration
Qala lahu sahibuhu wa huwa yuhawiruhu akafarta billathi khalaqaka min turab thumma min nutfah thumma sawwaka rajula
Tafsir (Explanation)
The believing companion rebukes his wealthy, arrogant companion by reminding him of Allah's creative power and grace in bringing him into existence from dust, then from a sperm-drop, and finally shaping him into a perfect human form. This rhetorical question serves to awaken the arrogant man's consciousness and challenge his ingratitude and denial of his Creator's dominion, as mentioned by Ibn Kathir and Al-Tabari. The ayah emphasizes that denying Allah's existence and power is tantamount to rejecting the very signs of creation evident within oneself.
Revelation Context
This ayah occurs within the story of two men in Surah Al-Kahf—one righteous and one arrogant and wealthy. The context depicts a dialogue where the believing companion attempts to guide his companion away from arrogance and disbelief. While the story itself is illustrative rather than tied to a specific historical event, it reflects themes central to Meccan revelation concerning tawhid (monotheism) and the rejection of arrogance as a barrier to faith.
Related Hadiths
The Prophet (peace be upon him) said: 'The most hated of people to Allah is the most arrogant' (Sunan Ibn Majah). Additionally, the Quran states elsewhere: 'Verily, those who do not believe in the Hereafter, We have prepared for them a painful torment' (Surah An-Nisa 4:37), reflecting the theme of ingratitude leading to punishment.
Themes
Key Lesson
This ayah teaches us that recognition of Allah's creative power should instill humility rather than arrogance, regardless of wealth or status, and that sincere believers have a responsibility to advise others away from denial and toward gratitude for the divine gifts we possess.
Related Ayahs
وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لِّيَكُونُوا۟ لَهُمْ عِزًّا
And they have taken besides Allāh [false] deities that they would be for them [a source of] honor.
إِنَّمَا سُلْطَـٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوْنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشْرِكُونَ
His authority is only over those who take him as an ally and those who through him associate others with Allāh.
إِنَّ ٱللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن دُونِهِۦ مِن شَىْءٍ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Indeed, Allāh knows whatever thing they call upon other than Him. And He is the Exalted in Might, the Wise.
قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ مُخْلِصًا لَّهُ ٱلدِّينَ
Say, [O Muḥammad], "Indeed, I have been commanded to worship Allāh, [being] sincere to Him in religion.