هَـٰٓؤُلَآءِ قَوْمُنَا ٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً ۖ لَّوْلَا يَأْتُونَ عَلَيْهِم بِسُلْطَـٰنٍۭ بَيِّنٍ ۖ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا 15
Translations
These, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear evidence? And who is more unjust than one who invents about Allāh a lie?"
Transliteration
Haa'ulaa'i qawmunā ittakhadhū min dūnihi āliha. Law lā ya'tūn 'alayhim bi-sulṭānin bayyinā. Fa-man aẓlamu mimman iftarā 'alallāhi kadhiban.
Tafsir (Explanation)
The young men of the Cave lament that their people have adopted false gods besides Allah without any clear evidence or proof to support their idolatry. The ayah emphasizes the logical absurdity and grave sin of polytheism—that fabricating lies about Allah by attributing partners to Him is the greatest injustice (zulm). Classical scholars like Al-Qurtubi note that this statement by the companions of the Cave demonstrates their intellectual clarity and moral courage in recognizing the falsehood of their society's religion.
Revelation Context
This ayah occurs within the narrative of Ashab al-Kahf (the Companions of the Cave), a Meccan surah revealed during a period when the Prophet Muhammad (ﷺ) faced intense opposition from the Meccan polytheists. The story illustrates how young believers stood firm against societal pressure and false religion, serving as comfort to the early Muslims facing similar persecution for their monotheism.
Related Hadiths
The Prophet (ﷺ) said, 'The greatest sin is to associate partners with Allah' (Sahih Bukhari). Also relevant is the hadith: 'Whoever dies while associating partners with Allah will enter the Fire' (Sahih Muslim), highlighting the severity of shirk mentioned in this ayah.
Themes
Key Lesson
This ayah teaches believers to demand clear, rational proof for religious claims and to recognize that adopting false beliefs without evidence is not merely error but represents profound injustice. It inspires courage to reject falsehood even when surrounded by a society that embraces it, reminding us that monotheistic conviction should be rooted in clear understanding, not blind imitation.
Related Ayahs
وَأَمَّا مَنْ ءَامَنَ وَعَمِلَ صَـٰلِحًا فَلَهُۥ جَزَآءً ٱلْحُسْنَىٰ ۖ وَسَنَقُولُ لَهُۥ مِنْ أَمْرِنَا يُسْرًا
But as for one who believes and does righteousness, he will have a reward of the best [i.e., Paradise], and we [i.e., Dhul-Qarnayn] will speak to him from our command with ease."
إِذْ أَوَى ٱلْفِتْيَةُ إِلَى ٱلْكَهْفِ فَقَالُوا۟ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا
[Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance."
فَمَا ٱسْطَـٰعُوٓا۟ أَن يَظْهَرُوهُ وَمَا ٱسْتَطَـٰعُوا۟ لَهُۥ نَقْبًا
So they [i.e., Gog and Magog] were unable to pass over it, nor were they able [to effect] in it any penetration.
وَأَمَّا ٱلْجِدَارُ فَكَانَ لِغُلَـٰمَيْنِ يَتِيمَيْنِ فِى ٱلْمَدِينَةِ وَكَانَ تَحْتَهُۥ كَنزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صَـٰلِحًا فَأَرَادَ رَبُّكَ أَن يَبْلُغَآ أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ ۚ وَمَا فَعَلْتُهُۥ عَنْ أَمْرِى ۚ ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًا
And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience."