وَمَنْ أَرَادَ ٱلْـَٔاخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُو۟لَـٰٓئِكَ كَانَ سَعْيُهُم مَّشْكُورًا 19
Translations
But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allāh].
Transliteration
Wa man arada al-akhirata wa sa'a laha sa'yaha wa huwa mu'min fa-ula'ika kana sa'yuhum mashkura
Tafsir (Explanation)
This ayah describes those who sincerely desire the Hereafter and strive for it with appropriate effort while maintaining faith—their striving is appreciated and rewarded by Allah. Classical scholars like Al-Tabari and Ibn Kathir emphasize that this verse highlights the importance of both sincere intention (niyyah) and righteous action ('amal) working together, contrasting with those who seek only worldly gains. The phrase 'sa'yaha' (its striving) refers to the proper means and dedication required for achieving the Hereafter's reward.
Revelation Context
This ayah is part of Surah Al-Isra, a Meccan surah revealed during the period of intense persecution. The broader context discusses two types of people: those who desire the Hereafter with faith and effort, and those preoccupied with worldly desires. This verse encourages believers facing hardship to maintain their focus on the eternal reward rather than temporary worldly concerns.
Related Hadiths
The Prophet (peace be upon him) said, 'The best of you are those who learn the Qur'an and teach it' (Sahih Bukhari 5027), reflecting the theme of righteous striving. Additionally, 'Actions are judged by intentions' (Sahih Bukhari 1, Muslim 1907) complements the emphasis on sincere intention in this ayah.
Themes
Key Lesson
True success comes from combining sincere faith with deliberate, righteous effort toward the Hereafter—idle wishes without action bear no fruit. For modern believers, this emphasizes that spiritual growth requires both honest intention and consistent, dedicated action in worship and righteous deeds.
Related Ayahs
وَكُلَّ إِنسَـٰنٍ أَلْزَمْنَـٰهُ طَـٰٓئِرَهُۥ فِى عُنُقِهِۦ ۖ وَنُخْرِجُ لَهُۥ يَوْمَ ٱلْقِيَـٰمَةِ كِتَـٰبًا يَلْقَىٰهُ مَنشُورًا
And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.
ذَٰلِكَ مِمَّآ أَوْحَىٰٓ إِلَيْكَ رَبُّكَ مِنَ ٱلْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ فَتُلْقَىٰ فِى جَهَنَّمَ مَلُومًا مَّدْحُورًا
That is from what your Lord has revealed to you, [O Muḥammad], of wisdom. And, [O mankind], do not make [as equal] with Allāh another deity, lest you be thrown into Hell, blamed and banished.
وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ۗ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَـٰنًا فَلَا يُسْرِف فِّى ٱلْقَتْلِ ۖ إِنَّهُۥ كَانَ مَنصُورًا
And do not kill the soul [i.e., person] which Allāh has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].
كُلًّا نُّمِدُّ هَـٰٓؤُلَآءِ وَهَـٰٓؤُلَآءِ مِنْ عَطَآءِ رَبِّكَ ۚ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا
To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.