Al-Hajj · Ayah 43

وَقَوْمُ إِبْرَٰهِيمَ وَقَوْمُ لُوطٍ 43

Translations

And the people of Abraham and the people of Lot.

Transliteration

Wa qawmu Ibrahima wa qawmu Lut

Tafsir (Explanation)

This ayah refers to the peoples of Prophet Ibrahim (Abraham) and Prophet Lut (Lot) who rejected their messengers and were punished by Allah. According to classical scholars like Ibn Kathir and Al-Tabari, this ayah is part of a broader discussion in Surah Al-Hajj about those who were given clear signs yet chose disbelief, serving as a warning to those who similarly reject guidance. The mention of both communities emphasizes the consistency of Allah's pattern of justice—those who reject messengers face severe consequences regardless of their lineage or status.

Revelation Context

This ayah appears in the context of Surah Al-Hajj (a Medinan surah) which discusses the obligation of Hajj and the rejection of Allah's messages throughout history. The ayah is part of a sequence (22:40-44) recounting various nations that rejected their prophets and faced divine punishment, serving to reassure the early Muslim community of Allah's justice and warning the disbelievers among Quraysh.

Related Hadiths

The incident of Lut's people is extensively mentioned in Hadith literature regarding the greatest sin. Narrated by Ibn Abbas in various hadith collections that the Prophet (ﷺ) warned severely against the actions of the people of Lut. Additionally, authentic hadiths in Sunan Ibn Majah and Sunan At-Tirmidhi discuss the punishment that befell these communities.

Themes

Rejection of Prophets and Divine PunishmentConsistency of Allah's Justice Across NationsWarning and Admonition to DisbelieversHistorical Examples as Lessons

Key Lesson

This ayah teaches that no nation, regardless of its prominence or the status of its people, is exempt from Allah's justice when they reject His messengers and guidance. For believers today, it reinforces the importance of accepting divine guidance and serves as a sobering reminder that historical prosperity cannot protect one from the consequences of disbelief and moral corruption.

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