فَمَنۢ بَدَّلَهُۥ بَعْدَ مَا سَمِعَهُۥ فَإِنَّمَآ إِثْمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓ ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ 181
Translations
Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.
Transliteration
Faman baddalaahu ba'da maa samiahu fa-innama ithmuhu 'alaa alladhina yubaddilunahu, inna Allaha samee'un 'aleem
Tafsir (Explanation)
This ayah warns against altering or tampering with a bequest (wasiyyah) after hearing it. According to classical scholars like Ibn Kathir and Al-Qurtubi, the sin of changing a will falls upon those who deliberately alter it, not on the deceased testator. Allah's attribute as As-Samee' (All-Hearing) and Al-'Aleem (All-Knowing) emphasizes that He is fully aware of all deceptions and alterations, and will hold the wrongdoers accountable.
Revelation Context
This ayah is part of a passage (2:180-182) addressing the obligation of making a just bequest and the prohibition against tampering with it. The context follows discussions on righteousness and proper conduct, establishing the Islamic framework for inheritance and the sanctity of the deceased's final wishes. This reflects the Medinan period's emphasis on social justice and legal matters.
Related Hadiths
The Prophet (peace be upon him) said: 'Three things follow a person to the grave: his family, his wealth, and his deeds—only his deeds remain with him.' (Sahih Bukhari) Additionally, altering a bequest is considered a grave sin, echoed in various hadith collections warning against dishonesty in trusts and bequests.
Themes
Key Lesson
This ayah teaches that honesty in handling the affairs and final wishes of others—particularly the deceased—is a sacred responsibility before Allah, and that no wrongdoing remains hidden from the All-Knowing, All-Hearing Creator who will surely bring the perpetrators to account.
Related Ayahs
وَلِلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ ۚ فَأَيْنَمَا تُوَلُّوا۟ فَثَمَّ وَجْهُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٌ
And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face of Allāh. Indeed, Allāh is all-Encompassing and Knowing.
وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًا وَصِيَّةً لِّأَزْوَٰجِهِم مَّتَـٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٍ ۚ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِى مَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ مِن مَّعْرُوفٍ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way. And Allāh is Exalted in Might and Wise.
وَإِذْ قُلْنَا ٱدْخُلُوا۟ هَـٰذِهِ ٱلْقَرْيَةَ فَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا وَقُولُوا۟ حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَـٰيَـٰكُمْ ۚ وَسَنَزِيدُ ٱلْمُحْسِنِينَ
And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."
وَقَالَ ٱلَّذِينَ ٱتَّبَعُوا۟ لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا۟ مِنَّا ۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعْمَـٰلَهُمْ حَسَرَٰتٍ عَلَيْهِمْ ۖ وَمَا هُم بِخَـٰرِجِينَ مِنَ ٱلنَّارِ
Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.