وَقَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًا ۗ سُبْحَـٰنَهُۥ ۖ بَل لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ كُلٌّ لَّهُۥ قَـٰنِتُونَ 116
Translations
They say, "Allāh has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,
Transliteration
Wa qalū ittakhadha Allāhu waladan subḥānahu bal lahu mā fī as-samāwāti wa-al-arḍi kullun lahu qānitūn
Tafsir (Explanation)
This ayah refutes the false claims of those who attributed children to Allah, a blasphemy common among pre-Islamic Arabs and certain People of the Book. The verse emphasizes Allah's absolute transcendence (tanzīh) through the word 'Subḥānahu' (Glory be to Him), declaring that everything in the heavens and earth belongs to Him alone, and all creation stands in obedience to Him. Classical scholars like Ibn Kathir and Al-Qurṭubī note this directly addresses Quraish claims that angels were Allah's daughters, and Christian claims about Jesus being the Son of God, establishing that Allah is beyond partnership and procreation.
Revelation Context
This ayah is part of the early Medinan portion of Surah Al-Baqarah, revealed in response to the theological misconceptions of the Quraysh and People of the Book (Jews and Christians) living in Medina. The broader context addresses fundamental Islamic beliefs about the oneness of Allah (Tawḥīd) and refutes polytheistic and anthropomorphic concepts of the Divine.
Related Hadiths
Sahih Muslim records a hadith where the Prophet (ﷺ) said: 'The most grievous sin is to associate partners with Allah, for Allah has created me and created you, but I have not created anyone, and you have not created anyone.' Additionally, Sunan An-Nasai contains hadith emphasizing that speaking against Allah's oneness is among the greatest sins.
Themes
Key Lesson
This ayah teaches us to guard our beliefs against false theological concepts and to understand that Allah alone deserves worship and obedience—not creation itself, which exists in complete subjugation to His will. For believers today, it reinforces that true faith requires rejecting any notion that diminishes Allah's absolute uniqueness and perfection.
Related Ayahs
وَقَالَ ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةٌ ۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ ۘ تَشَـٰبَهَتْ قُلُوبُهُمْ ۗ قَدْ بَيَّنَّا ٱلْـَٔايَـٰتِ لِقَوْمٍ يُوقِنُونَ
Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].
ٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَتْلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُو۟لَـٰٓئِكَ يُؤْمِنُونَ بِهِۦ ۗ وَمَن يَكْفُرْ بِهِۦ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ
Those to whom We have given the Book recite it with its true recital. They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.
وَلَكُمْ فِى ٱلْقِصَاصِ حَيَوٰةٌ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ لَعَلَّكُمْ تَتَّقُونَ
And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.
وَلَا تَقُولُوا۟ لِمَن يُقْتَلُ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتٌۢ ۚ بَلْ أَحْيَآءٌ وَلَـٰكِن لَّا تَشْعُرُونَ
And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.