عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌۢ 20
Translations
Over them will be fire closed in.
Transliteration
Alayihim narun mu'asadah
Tafsir (Explanation)
This ayah describes a fire that is 'closed in' or 'sealed' upon the inhabitants of Hell, indicating a comprehensive and inescapable punishment. Classical scholars like Ibn Kathir and Al-Tabari interpret mu'asadah (مُّؤْصَدَةٌ) as a fire that is locked, enclosed, or sealed from all sides, from which there is no escape or relief. This emphasizes the totality and permanence of the divine punishment for those who reject faith and commit transgressions.
Revelation Context
Surah Al-Balad is a Meccan surah revealed during the early period of Islam, and this ayah appears in the concluding section that contrasts the fate of the righteous with that of the arrogant disbelievers. The surah emphasizes moral accountability and divine justice, warning those who reject guidance about the inevitable consequences.
Related Hadiths
The Prophet (ﷺ) said: 'The fire will be shut upon the people of the fire,' which aligns with the concept of mu'asadah. Additionally, Sahih Bukhari and Sahih Muslim contain numerous hadiths describing the comprehensive nature of Hell's punishment and the impossibility of escape for its inhabitants.
Themes
Key Lesson
This ayah serves as a powerful reminder that rejecting divine guidance has absolute and irreversible consequences, encouraging believers to reflect deeply on their choices and commitment to faith. It underscores that true success lies in following the path of righteousness, as the alternative is a comprehensive and inescapable punishment.
Related Ayahs
وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓا۟ إِنَّا مُهْلِكُوٓا۟ أَهْلِ هَـٰذِهِ ٱلْقَرْيَةِ ۖ إِنَّ أَهْلَهَا كَانُوا۟ ظَـٰلِمِينَ
And when Our messengers [i.e., angels] came to Abraham with the good tidings, they said, "Indeed, we will destroy the people of that [i.e., Lot's] city. Indeed, its people have been wrongdoers."
قُلْ هَلْ تَرَبَّصُونَ بِنَآ إِلَّآ إِحْدَى ٱلْحُسْنَيَيْنِ ۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٍ مِّنْ عِندِهِۦٓ أَوْ بِأَيْدِينَا ۖ فَتَرَبَّصُوٓا۟ إِنَّا مَعَكُم مُّتَرَبِّصُونَ
Say, "Do you await for us except one of the two best things [i.e., martyrdom or victory] while we await for you that Allāh will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."
ثُمَّ جَآءَهُم مَّا كَانُوا۟ يُوعَدُونَ
And then there came to them that which they were promised?
أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا۟ وَيَعْفُ عَن كَثِيرٍ
Or He could destroy them for what they earned; but He pardons much.