يَـٰبَنِىٓ ءَادَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَٰرِى سَوْءَٰتِكُمْ وَرِيشًا ۖ وَلِبَاسُ ٱلتَّقْوَىٰ ذَٰلِكَ خَيْرٌ ۚ ذَٰلِكَ مِنْ ءَايَـٰتِ ٱللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ 26
Translations
O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allāh that perhaps they will remember.
Transliteration
Ya bani Adam qad anzalna alaikum libasan yuwari sawatikum wa reeshan wa libasu al-taqwa dhalika khair dhalika min ayati Allah laalahum yadhakkaron
Tafsir (Explanation)
Allah addresses the children of Adam, informing them that He has bestowed upon them clothing (libas) to cover their nakedness and for adornment (reesh). However, the ayah emphasizes that the garment of piety and God-consciousness (libas al-taqwa) is superior to physical clothing. Classical scholars like Ibn Kathir explain this as a comprehensive teaching: while material clothing is a divine blessing, spiritual clothing through piety and righteous conduct is of greater value. The ayah uses the metaphor of clothing to illustrate that inward virtue surpasses outward appearance.
Revelation Context
This ayah appears in the Meccan surah Al-A'raf and is part of the narrative addressing humanity (Bani Adam) regarding fundamental blessings and moral guidance. It follows the account of Adam's creation and serves as a reminder of divine favors and the importance of taqwa (God-consciousness). The surah's broader context emphasizes guidance, warnings, and the relationship between obedience and blessing.
Related Hadiths
The Prophet (peace be upon him) said: 'The best garment is the garment of piety (taqwa)' - referenced in various collections as a principle. Additionally, Tirmidhi relates that modesty (haya) is from faith and is closely connected to the concept of covering one's awrah (private parts) with appropriate clothing.
Themes
Key Lesson
While we should be grateful for material blessings like clothing and maintain physical modesty and grooming, we must prioritize cultivating taqwa and inner righteousness, as true honor and dignity come from piety rather than external appearances.
Related Ayahs
قُلْ يَـٰٓأَيُّهَا ٱلنَّاسُ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِىِّ ٱلْأُمِّىِّ ٱلَّذِى يُؤْمِنُ بِٱللَّهِ وَكَلِمَـٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ
Say, [O Muḥammad], "O mankind, indeed I am the Messenger of Allāh to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allāh and His Messenger, the unlettered prophet, who believes in Allāh and His words, and follow him that you may be guided.
قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ ۚ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ ۚ إِنْ أَنَا۠ إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ
Say, "I hold not for myself [the power of] benefit or harm, except what Allāh has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."
قَالُوٓا۟ أَجِئْتَنَا لِنَعْبُدَ ٱللَّهَ وَحْدَهُۥ وَنَذَرَ مَا كَانَ يَعْبُدُ ءَابَآؤُنَا ۖ فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّـٰدِقِينَ
They said, "Have you come to us that we should worship Allāh alone and leave what our fathers have worshipped? Then bring us what you promise us, if you should be of the truthful."
وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَـٰحِهَا وَٱدْعُوهُ خَوْفًا وَطَمَعًا ۚ إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبٌ مِّنَ ٱلْمُحْسِنِينَ
And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allāh is near to the doers of good.