وَإِذْ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ۙ ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا ۖ قَالُوا۟ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ 164
Translations
And when a community among them said, "Why do you advise [or warn] a people whom Allāh is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."
Transliteration
Wa-idh qālat ummatum minhum lima ta'izūna qawman Allāhu muhlikus hum aw mu'aẓẓibuhum 'aẓāban shadīdan qālū ma'ẓaratan ilā rabbikum wa-la'allahum yattaqūn
Tafsir (Explanation)
This ayah describes a group from the people of the Sabbath-breakers who questioned those attempting to preach to them, asking why they continued to warn a people whom Allah had already decreed to destroy or severely punish. The preachers responded that their duty was to convey the message to their Lord and to hope that perhaps the people would turn to righteousness. Classical scholars like Al-Qurtubi emphasize that this demonstrates the importance of continuing to give da'wah (invitation to Islam) regardless of apparent hopelessness, as one cannot know whose hearts Allah will soften.
Revelation Context
This ayah is part of the narrative regarding the people of the Sabbath (Aṣḥāb al-Sabt) who violated Allah's commandment by fishing on the Sabbath. The context illustrates the dialogue between the righteous minority who attempted to prevent the transgression and those who questioned the futility of their effort. It falls within the broader Meccan theme of testing faith through persecution and the duty of believers to enjoin good.
Related Hadiths
Hadith related to da'wah persistence: The Prophet (ﷺ) said, 'The best jihad is speaking a word of truth before a tyrant' (Jami' at-Tirmidhi, graded hasan). Also relevant is the hadith emphasizing the duty of commanding good: 'Whoever among you sees an evil action, let him change it with his hand; if he is not able to do so, then with his tongue; if he is not able to do so, then with his heart' (Sahih Muslim).
Themes
Key Lesson
Believers should never cease in their efforts to guide others toward righteousness, for the outcome belongs to Allah alone and one cannot know whose heart He will transform. This teaches us that sincere effort in da'wah is a duty regardless of apparent success, and that our responsibility is to convey the message, not to guarantee results.
Related Ayahs
وَإِن كَانَ طَآئِفَةٌ مِّنكُمْ ءَامَنُوا۟ بِٱلَّذِىٓ أُرْسِلْتُ بِهِۦ وَطَآئِفَةٌ لَّمْ يُؤْمِنُوا۟ فَٱصْبِرُوا۟ حَتَّىٰ يَحْكُمَ ٱللَّهُ بَيْنَنَا ۚ وَهُوَ خَيْرُ ٱلْحَـٰكِمِينَ
And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allāh judges between us. And He is the best of judges."
وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ ٱلْجِنِّ وَٱلْإِنسِ ۖ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانٌ لَّا يَسْمَعُونَ بِهَآ ۚ أُو۟لَـٰٓئِكَ كَٱلْأَنْعَـٰمِ بَلْ هُمْ أَضَلُّ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلْغَـٰفِلُونَ
And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless.
تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ مِن قَبْلُ ۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَـٰفِرِينَ
Those cities - We relate to you, [O Muḥammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before. Thus does Allāh seal over the hearts of the disbelievers.
قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ ٱلْمُقَرَّبِينَ
He said, "Yes, and, [moreover], you will be among those made near [to me]."