Al-A'raf · Ayah 123

قَالَ فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّ هَـٰذَا لَمَكْرٌ مَّكَرْتُمُوهُ فِى ٱلْمَدِينَةِ لِتُخْرِجُوا۟ مِنْهَآ أَهْلَهَا ۖ فَسَوْفَ تَعْلَمُونَ 123

Translations

Said Pharaoh, "You believed in him before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.

Transliteration

Qala fir'awnu aamantu bihi qabla an aathana lakum inna hatha lamakrun makartumuh fil-madinati litukhrijoo minha ahlaha fasawfa ta'lamun

Tafsir (Explanation)

Pharaoh accuses the magicians of conspiring together and believing in Musa before his permission, interpreting their conversion as a coordinated plot to overthrow his government and expel him from Egypt. Ibn Kathir notes that Pharaoh's response reveals his paranoia and refusal to acknowledge the miraculous nature of Musa's staff, instead attributing the magicians' belief to earthly conspiracy. This ayah demonstrates Pharaoh's characteristic arrogance and his inability to accept truth when it contradicts his authority.

Revelation Context

This ayah occurs in the narrative of Musa and Pharaoh during the confrontation at Pharaoh's court, where the magicians witnessed the miracle of Musa's staff swallowing their ropes and staffs. The broader context illustrates Pharaoh's progressive rejection of signs and his tyrannical response to those who believe. This is part of the Meccan revelation addressing the obstinacy of disbelievers.

Related Hadiths

While no hadith directly references this ayah, Sahih Bukhari contains hadiths about the story of Musa that contextualize Pharaoh's rejection of truth. The Quran itself (26:49) parallels this incident, noting the magicians' steadfast belief despite Pharaoh's threats.

Themes

Pharaoh's tyranny and arroganceThe magicians' conversion and faithRejection of miracles and divine signsConspiracy and false accusationsDivine justice and retribution

Key Lesson

When people reject truth, they often resort to accusations and conspiracy theories rather than acknowledging reality; the believer's conviction in divine truth remains unshaken regardless of worldly consequences or threats from those in power. This teaches us that steadfast faith in Allah supersedes fear of human authority.

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Related Ayahs

7:41Al-A'raf

لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِى ٱلظَّـٰلِمِينَ

They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers.

7:37Al-A'raf

فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَـٰتِهِۦٓ ۚ أُو۟لَـٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَـٰبِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓا۟ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِ ۖ قَالُوا۟ ضَلُّوا۟ عَنَّا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَـٰفِرِينَ

And who is more unjust than one who invents about Allāh a lie or denies His verses? Those will attain their portion of the decree until, when Our messengers [i.e., angels] come to them to take them in death, they will say, "Where are those you used to invoke besides Allāh?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers.

7:96Al-A'raf

وَلَوْ أَنَّ أَهْلَ ٱلْقُرَىٰٓ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَفَتَحْنَا عَلَيْهِم بَرَكَـٰتٍ مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ وَلَـٰكِن كَذَّبُوا۟ فَأَخَذْنَـٰهُم بِمَا كَانُوا۟ يَكْسِبُونَ

And if only the people of the cities had believed and feared Allāh, We would have opened [i.e., bestowed] upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.

7:189Al-A'raf

۞ هُوَ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا ۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِۦ ۖ فَلَمَّآ أَثْقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَـٰلِحًا لَّنَكُونَنَّ مِنَ ٱلشَّـٰكِرِينَ

It is He who created you from one soul and created from it its mate that he might dwell in security with her. And when he [i.e., man] covers her, she carries a light burden [i.e., a pregnancy] and continues therein. And when it becomes heavy, they both invoke Allāh, their Lord, "If You should give us a good [child], we will surely be among the grateful."